WHAT
IS THE NAME OF THE LORD?
1.
The Name of the Lord is the full content of His
character. It is what He is by nature and constitution.
This has always been an idea in naming. Sometimes it is prophetic. The Lord led to the giving of a name because the named would be what the name meant or implied. The Bible has much on that line, both as to people and places. Sometimes He changed names with the implication of a changed nature. Without giving a specific designation, such as Jehovah, El Shaddai, etc., on numerous occasions it is just: "the name of the Lord", "My name", "My great name", "My holy name", and so on, meaning just what and who God is.
Allied to this concept God is shown to be exceedingly jealous for His Name. Indeed, the great things which God is on record as having done for or against those concerned are said to have been acts of jealousy for His Name. The effectual ground of appeal to God for intervention and help has been that of His Name, His very character. God MUST be true to His character. To 'take the Name of the Lord in vain' is to use it out of harmony with His character. God has a reputation and He cannot allow that reputation to be injured. He called a people out of the nations for His Name, which meant showing forth what God is like. When that people, in character and conduct, violated the principle of the Name, He flung them from Him and no more called them "My people".
This was the one and sole burden of the Prophets. They were raised up and anointed for the sole purpose of dealing with what was contrary to the Name - the character of God. The Name of the Lord is a solemn and glorious trust, a trust to be guarded and honoured. But we must remember that it is not only the TITLE of a Person, but the very character of the Person, which is to be guarded as a most sacred deposit or entrustment!
This is the clue to Jesus Christ. Note His jealousy over His Father's Name! Note how that affected His own walk in this world. He came in and for His Father's Name, reputation, honour, glory and rights. His life and His work had His Father's vindication as all-governing. God has taken two thousand years to answer the discrediting of His Name as embodied in His Son. Israel has been, and is, God's terrible example of God's jealousy over this fact: that Jesus Christ bore, lived, died and wrought for the Name of God. He was a revelation of what God is like and THEY SLEW HIM! This is a clue to Christianity. Christians are said to be "baptized into His Name", and to have His Name called upon them. (Matthew 28:19 James 2:7). Hence, God is jealous over those who TRULY bear His Name. To touch them is to touch Him!
But this is a trust and it should be an incentive to life and conduct worthy of Him. It should be the motive in our attitude toward ANY situation which involves His honour. A proof of this principle of the Christian life is that ANY TRUE Christian cannot hurt the Lord's Name and character without the Holy Spirit giving a sense of grief. The Holy Spirit is the present custodian of the Lord's Name and honour, and He is VERY sensitive to His trust. A mark of spiritual maturity is an increasing sensitiveness to the pleasure or displeasure of the Lord; just as a mark of immaturity is that things contrary to the Lord - in speech, act, conduct, dress, appearance, discourtesy, vulgarity, rudeness, etc. - can be indulged in and repeated without that inward sense of shame. To bear the Name of the Lord means a jealousy on our part for the honour of the Lord, and "They that honour me, I will honour, saith the Lord". As Christians who carry the Name of the Lord, to be true to that Name we ought to be progressively taking on the character of the Lord. Paul said: "And they glorified God in me." The Name, therefore, is a challenge to character.
It must be ever remembered that the one greatest object of the great adversary is to dishonour the Lord's Name, and this brings the Lord's people into the great battle of the ages.
Both the individual Christian and the Christian Church are the trustees of the Lord's Name. What a lot of history of suffering and adversity is associated with this truth! It explains a whole mass of the troubles which the assemblies experience. If Christians were more awake to what is involved in their troubles - individually and collectively - how much more would their jealousy for the Lord's honour make them act and react differently! Their motive would be: "For the Lord's sake!"
T. Austin Sparks
This has always been an idea in naming. Sometimes it is prophetic. The Lord led to the giving of a name because the named would be what the name meant or implied. The Bible has much on that line, both as to people and places. Sometimes He changed names with the implication of a changed nature. Without giving a specific designation, such as Jehovah, El Shaddai, etc., on numerous occasions it is just: "the name of the Lord", "My name", "My great name", "My holy name", and so on, meaning just what and who God is.
Allied to this concept God is shown to be exceedingly jealous for His Name. Indeed, the great things which God is on record as having done for or against those concerned are said to have been acts of jealousy for His Name. The effectual ground of appeal to God for intervention and help has been that of His Name, His very character. God MUST be true to His character. To 'take the Name of the Lord in vain' is to use it out of harmony with His character. God has a reputation and He cannot allow that reputation to be injured. He called a people out of the nations for His Name, which meant showing forth what God is like. When that people, in character and conduct, violated the principle of the Name, He flung them from Him and no more called them "My people".
This was the one and sole burden of the Prophets. They were raised up and anointed for the sole purpose of dealing with what was contrary to the Name - the character of God. The Name of the Lord is a solemn and glorious trust, a trust to be guarded and honoured. But we must remember that it is not only the TITLE of a Person, but the very character of the Person, which is to be guarded as a most sacred deposit or entrustment!
This is the clue to Jesus Christ. Note His jealousy over His Father's Name! Note how that affected His own walk in this world. He came in and for His Father's Name, reputation, honour, glory and rights. His life and His work had His Father's vindication as all-governing. God has taken two thousand years to answer the discrediting of His Name as embodied in His Son. Israel has been, and is, God's terrible example of God's jealousy over this fact: that Jesus Christ bore, lived, died and wrought for the Name of God. He was a revelation of what God is like and THEY SLEW HIM! This is a clue to Christianity. Christians are said to be "baptized into His Name", and to have His Name called upon them. (Matthew 28:19 James 2:7). Hence, God is jealous over those who TRULY bear His Name. To touch them is to touch Him!
But this is a trust and it should be an incentive to life and conduct worthy of Him. It should be the motive in our attitude toward ANY situation which involves His honour. A proof of this principle of the Christian life is that ANY TRUE Christian cannot hurt the Lord's Name and character without the Holy Spirit giving a sense of grief. The Holy Spirit is the present custodian of the Lord's Name and honour, and He is VERY sensitive to His trust. A mark of spiritual maturity is an increasing sensitiveness to the pleasure or displeasure of the Lord; just as a mark of immaturity is that things contrary to the Lord - in speech, act, conduct, dress, appearance, discourtesy, vulgarity, rudeness, etc. - can be indulged in and repeated without that inward sense of shame. To bear the Name of the Lord means a jealousy on our part for the honour of the Lord, and "They that honour me, I will honour, saith the Lord". As Christians who carry the Name of the Lord, to be true to that Name we ought to be progressively taking on the character of the Lord. Paul said: "And they glorified God in me." The Name, therefore, is a challenge to character.
It must be ever remembered that the one greatest object of the great adversary is to dishonour the Lord's Name, and this brings the Lord's people into the great battle of the ages.
Both the individual Christian and the Christian Church are the trustees of the Lord's Name. What a lot of history of suffering and adversity is associated with this truth! It explains a whole mass of the troubles which the assemblies experience. If Christians were more awake to what is involved in their troubles - individually and collectively - how much more would their jealousy for the Lord's honour make them act and react differently! Their motive would be: "For the Lord's sake!"
T. Austin Sparks
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