The Spirit Of Power And Love And A Sound Mind

GOD hath Not given us the spirit of Fear, of Fearfulness, of Timidity.

The Holy Ghost Does Not Create Neutralities, Character Without Force, Colourless and Impotent.

A spirit of fearfulness would have no 'go,' no impressiveness, no decision.

It's Strength would be Drained Away by its own Timidities.

That is not the character of a man filled with the Holy Ghost.

What then is He like?

What is the spirit of man like when filled with the fullness of GOD!

1. It is a spirit of Power. Power is the first characteristic of the man who is full of the Holy Ghost.

What is this, but to say that the Holy-Ghost creates force of character?

In every life there is an Executive Government which may be either Vigorous or Limp.

That executive government is the will.

If the will be like a Weak galvanic battery, then all my conduct will be Wanting in Brightness and Decision.

But if my will be like a battery Well Charged with Power, then all my conduct will be characterized by Intensity and Precision.

Force of character is proportioned to strength of will.

The life of Jesus thrills with Positive Power.

There is nothing pliable about it.

It is strong, decided and bold, moving along with irresistible force, turned neither to the right hand nor to the left, neither frightened by the stones of the world, nor allured by its crowns.

It is 'a Spirit of Power.'

That is one of the gifts offered to men by the grace of GOD.

We can have our wills recharged from the super-abundant energy of the strong Son of GOD.

The Holy Ghost will 'take of the things of Christ' and give them unto us.

The Holy Ghost, working in man, works both 'to will and to do,' changing weak, Wavering wills into Steadfast ones, and the spirit of fear into the Spirit of Power.

2. But that would not be enough. Bad men have often great force of character.

There is nothing more perilous than blind power.

The Spirit of Power must be allied with something else, or we may drive into a terrible ditch.

So the Spirit of Power must be allied with the Spirit of Love.

The Spirit of Love is the organ of vision.

The finest knowledge is gained by the finest feeling.

Sympathy is the great interpreter of secrets.

Love is sight. It is only the loveless who are blind.

The loveless do not see the beauties of Nature.

It is only when love is enthroned that there is 'a new heaven and a new earth,' and that 'all things become new.'

The loveless do not see the truth of humanity.

It is Love who sees the wickedness of the city, and weeps over it.

It is Love who sees the lingering beauty in a Magdalene, and yearns over it.

The capacity of love is the capacity to judge.

If we are to Know the Truth of things, we need the Spirit of Love.

And my text tells me that this again is the gift of the Spirit of Love.

He who gives the will to do the truth, will also give the love to know it.

He strengthens the will, and gives men force of character.

He enriches the heart, and gives men power to see and know the truth.

3. 'A Sound Mind.' That is the third characteristic endowment of a man filled with the Holy ghost.

Now a Sound Mind is a healthy mind, a mind which delights in the things which are pure, which passionately enjoys them, and which turns away from the impure with strong revulsion and disgust.

The 'Sound Mind' abhors 'that which is evil'; it relishes that which is good.

So that a sound mind is just a healthy moral palate, a taste for the things of GOD.

This, again, is the gift of the Holy Ghost, creating in man a moral sanity which enables him to sing, 'How sweet are Thy words unto my taste!'

Now, sum it all up. 

The man filled with the Holy Ghost has a 'Spirit Of Power'-capacity to Do the Truth; a 'Spirit Of Love'-capacity to Know the Truth; and 'A Sound Mind'-capacity to Love the Truth.

~John Henry Jowett~

Holy Ghost Tears

Tears have a language just as definite and emphatic as smiles or gestures.

Words do not constitute the only language we speak, for everywhere there are many languages spoken by every human being.

There is a language in our gait, our tones of voice, our eyes, smiles, gestures, and our physical movements, in our laughter, facial expression, and in our tears.

The Bible is full of tears. See how the patriarchs "lifted up their voices and wept".

Read in the prophets how the tears poured down their cheeks night and day.

Go through the New Testament and see Jesus weeping with His friends at the grave of Lazarus.

Read Paul's Epistles where the burning tears fell on the page as he wrote.

What a vast ocean of heart life and pathos and feeling pervades the whole Bible.

It is not a stoical, human, philosophical book; it throbs with deep feeling from beginning to end.

It is a wonderful blessing to any human soul to have the Holy Ghost plow up the deep, interior fountains, and melt all the emotions, and cause the heart to pour itself out in tears.

There are different types of Holy Ghost tears.

There are the tears which flow from conviction of sin, especially when we see the sin in the light of God and look at it in contrast with the Divine compassion and longsuffering toward us.

All truth, to be forcible, must be seen with its two sides as a whole and not as a half truth.

And so the sight of our sins, would not of itself break up the depths of the heart into weeping. 

But when this vision of sin is seen in connection with God's longsuffering and compassion towards us, we get a little glimpse into the tenderness and merciful feeling of God for sinners.

Then sin seems heart breaking, and so the conscience is touched to the quick, which produces a flow of tears.

It was this kind of weeping that Mary Magdalene poured out over the feet of her precious Lord.

It was this kind of tears that flowed thick and fast from the eyes of Peter when he heard the cock crow.

No sinner can be made to weep by a mere cold, formal sight of his sins.

Mt. Sinai made the Jews tremble, but did not make them weep, and so the denunciation of sin or the portrayal of it can never of itself produce repentant tears.

It is only when the sins are seen under the soft, melting light of infinite pity and love that the heart is broken and the tears flow. 

Law may reveal sin, but nothing in the universe except love will make a man hate his sins.

Water may be locked up in ice, but you cannot drink it till it is melted, and it takes the warmth of the tenderest love to bring forth the waters of repentance.

There are tears we shed out of an intense desire of seeing God, of beholding Jesus. 

These are tears of a still higher order.

These are tears such as David shed when he longed for the courts of the living God during his banishment and when he said his soul thirsted for God as the panting hart after the water brooks.

These are the tears Mary shed when she sat at the empty tomb of Jesus with an unspeakable longing to find her dear Lord. 

There are no tears that give us such a deep and beautiful insight into the preciousness of Christ's person and character as these tears of holy longing.

When we get an opportunity for long seasons of secret prayer and pour out our hearts to our Heavenly Father, and then leave ourselves open for the Spirit to work in us as He pleases, He begins to draw us out in pure heart longings after God.

It is glorious beyond description to have Him give us glimpses of Himself that seem to entice our souls almost out of the body, and draw us away with such inward pantings, that the heart seems to leap and bound upward into the Heavenly world.
      
We seem in spirit to be running with all our might to get closer to His blessed face, and at every bound it seems our hearts will break with desire after the living God, till the great fountain of tears is broken up and they flow like hot salt streams down our cheeks.

Then the soul cries out, "O my Lord! My Love! Thou infinitely blessed, tender, precious God; when shall I see thee in thy glory, and when shall I drink myself full of thine eternal blessedness!" 

These tears give to our inner eyes telescopic visions into the beauties of God as they are clustered and set forth in the meek and lowly JESUS.

These tears are supernatural, and float us, like Noah's flood, above the highest mountain tops of earth into the deep blue dome of the peace and joy of God. 

Another kind of spiritual tears are those we shed out of pure love for our fellows, when we weep over the sins of mankind, the calamities of our neighbors, and out of a heart sorrow, for the salvation of souls.

Such are the tears St. Paul shed over the wayward Galatians, and over those persons who had made shipwreck of their faith. 

It was tears like this that Samuel shed, when the Lord told him that Saul had turned away from God, and was rejected from being king, and the great loving prophet wept all night long.

It was such holy, loving tears as these that fell from the eyes of Jesus as He sat on Mt. Olivet, and looked over His beautiful but ill-fated Jerusalem, and said, while the tears trickled down His cheeks, "O Jerusalem, Jerusalem, how oft would I have gathered you, as a hen gathereth her chicks under her wings, and ye would not."
 
These were the kind of tears the weeping prophet, Jeremiah, poured out all his life over the sins and desolations of his people.

These are the tears that soul winners who are filled with holy love shed over the souls that they are seeking to save.

These are the Holy Ghost tears which the humble and holy ones pour out in the silent night watches before God over the awful backslidings in the churches, over worldly ministers, and over cold, lifeless congregations.
 
Perhaps these tears take us down deeper in the heart of Jesus because they bring us into the plan of His sacrifice for others and knit us in sympathy with His soul over the lost.

There are many professed Christians who seldom weep; in fact, many of them speak slightingly of tears, but such persons are leagues away from the true Bible life.

May God pity the dry eyed Christians, for if the eye is dry, the heart behind the eyes is dry also.

We must never have self complacency in our tears, or look upon them as good in themselves; they are simply the effect which proves the working of a deep spiritual cause, back in the soul. 

But while we are not to be attached to our tears, we are to thank God that He gives them to us, and above all things, we are to seek that inward tenderness of nature, that lowly contrition of heart, that interior union with the Christ life out of which Holy Ghost tears may flow.
 
~G. D. Watson~

Fear GOD and Fear Nothing Else

The world is shaking with fear. "What will become of us? Where will it all end? What if Russia...? What if cancer...? What if expression...?"

The love of God has wrapped us round from before the foundations of the world.

If we fear Him--that is, if we are brought to our knees before Him, reverence and worship Him in absolute assurance of his sovereignty, we cannot possibly be afraid of anything else.

To love God is to destroy all other fear. To love the world is to be afraid of everything--what it may think of me, what it may do to me, what may happen today or tomorrow for which I am not prepared.
      
Psa 27:1 The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
And yet, LORD, the truth is that I am often afraid. I confess it. 

All the weight of your promises seems sometimes to be only a feather, and the weight of my fears is lead. 

Reverse that, LORD, I pray. Give me the healthy fear that will make light of all the others.

Pro 19:23  The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil. 

~Elisabeth Elliot~

You Can't Keep Both Eyes

A young man was delivered from a life of self-destruction in the form of drug abuse. 

He turned from his old ways, but of course was pursued by the enemy and tempted back.

It was clear to him that he could not afford to be lenient with himself in allowing the least indulgence in the old habit.

One day he said to his pastor, "Don't ever allow me to use the word 'struggle.' 

Every time I use it I am excusing disobedience, I am really preferring to 'struggle' rather than to quit."

Jesus made this necessity sharply clear when He said, "If it is your eye that is your undoing, tear it out and fling it away; it is better to enter into life with one eye than to keep both eyes and be thrown into the fires of hell"

Mat 5:29  And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
 
To struggle--that is, to allow a "little bit" of sin, to be cautious with ourselves, tolerant of a certain amount of plain disobedience, is to try to keep both eyes.

~Elisabeth Elliot~

Hindrances To Faith: Lack Of Consecration To GOD

4. Perhaps the greatest hindrance to faith is a lack of personal consecration to GOD. 
 
We are taught this in the twelfth of Hebrews, where, in order to look to Jesus as the "beginner and perfecter of our faith," we are to lay aside every weight and the easily besetting sin.
 
Just as long as there is defect in our consecration, there will be corresponding defects in our faith.
 
We can trust God only to the extent that we are given up to Him.
 
Your risk in a bank is up to the limit of your deposit. 
 
Consecration puts us right on believing ground. Consecration is cutting the shore lines, and faith is launching out into the deep. 
 
So the real question is, not why should I trust all to God, but why should I doubt anything of Him?
 
Have His promises ever broken down? Has He ever disappointed or deceived us?
 
True, He often tests our faith, but at the last moment, in the worst extremity, His train of infinite mercy and provision has arrived on schedule time, and the finale in many a psalm of life has been, "Blessed are all they that put their trust in Him."
 
~G. D. Watson~


                                                        

                                                      

                                                     

Hindrances To Faith: Looking At Our Surroundings And Not To The Fixed Promises Of Jesus

Mat 14:31  And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

The pivot word in this question is "wherefore." Doubt should have a sufficient reason for it. Neither Peter nor any other has been able to find a satisfactory answer to this all-piercing "wherefore " of Jesus.

The implication is, God could allow us to doubt if we had sufficient reason for it. 

The unbelief of the human heart startled and amazed Jesus at every turn. It was like the air on the frozen polar sea, that pierced His sensitive nature on every side.

God made man to believe, organized his whole being on that line, launched him out in such a sea of relationships with nature and the supernatural, with his fellows, with the past and future, that he could not exist, could never plant nor reap, never give nor receive testimony, in fact, never do anything of import, except by the exercise of a measure of faith.

Doubt is no part of our original constitution, and can never be explained, except on the basis of a terrible calamity in our moral nature.

God has never deceived human beings, never played fast and loose with the hopes and fears of His creatures.

The greatest reason for Peter's doubt was the remaining carnality in his soul, which prompted an uneasy fear in such a sudden emergency of danger.

But while carnality is the root of unbelief, there are some other considerations which will enable us to explain it.

I. One hindrance to faith is that of looking at our surroundings, and not to the fixed promises of Jesus.

In the incident of the text we have an example of the power of our surroundings versus the power of the promise of God. 

There were two things upon which Peter might fix his attention; one was the word " come," uttered by the Saviour, the other was the waves of water.

Peter was not destitute of faith, for he asked the Lord to bid him walk on the sea.

He felt an inward inclination to go out to Christ on the water, but wanted the authority of the Master's word like a plank under his feet to authorize him in doing so; and that sublime inward prompting which was evidently of God, never broke down until his eyes were diverted to take in the danger of the waves.

Here we have the conflict in every life, that between the prompting of the inward Spirit to trust God without reserve, and that of the senses which survey the instability of outward things. 

It is a battle between the invisible truth and the visible shadow, the stability of the rock and the motion of the sea. 

The appearance of the waves and the significance of the word " come," were to human reason directly the opposite of each other.

Through all ages, the waves had never failed to drown, and on the other hand, God's word had never deceived any one; so here were two invariable things that met' as opposites; the only question was, which of these invariables was the stronger; which law should have the precedence, that of gravity or that of the word of God?

The word "come," from the lips of Jesus, had more authority than all the rolling seas, for it was the power of His simple word that set every sea in motion. 

The water had the appearance of power, but in the word of Jesus was the real power.

Most of our life is illustrated by this incident. We live on a rolling sea, we are repeatedly shut up to the alternative of trusting either the appearance of things or the invisible truth of God.

If we listen to the blowing of the wind, it will shut out the omnipotent voice of Jesus.

If we look at the white-capped waves of circumstance, we shall not see the outstretched hand of Jesus.

Each of us must come for himself to a fixed, irreversible decision, as to which is reality, the wave or the word, and fasten ourselves to unchangeable truth.

~G. D. Watson~

Progressiveness In God's Dealings

In the course of our spiritual history God deals with us in ever-deepening ways. Down, down, down, He goes, until He touches bottom to have things true at our very depth.

He undercuts all our professions, doctrines, assumptions, pretensions, illusions, and customs.

There is no mere formalism about this; no mere Jewish ritual in this; no mere outward observance of rites and ceremonies in this! No! 

This has got to go right into the inmost being, in the inward parts. God works toward that.

God is ever working toward the most inward parts. Do you recognize that? 

Do you understand what He is doing with us? 

Oh, He will meet us with blessing on a certain level, as we walk before Him, like the man in Psalm 1.

He will meet us with His gracious provision when we transgress and trespass and fail, and do wrong - He will meet us there in grace. 

But God is going to pursue this matter to the most inward place of our being, and register there His work of grace and redemption.

"Thou desirest...", and David did not come to that until he reached the profoundest, the deepest place of need, of failure, of conscious weakness and worthlessness. Then he cried.

It is not enough to just please God in ordinary ways; it is not enough to observe the ritual of the Law, and go to the ceremonies, and carry out all that which is external.

God is after truth in the inward parts, right down into the depths of our being.

Why? Why? Because truth is a major feature and constituent of the Divine nature.

God is called the God of Truth; Jesus Christ, the second Person of the Godhead, called Himself the Truth - "I am... the truth";

"To this end am I come into the world, that I should bear witness unto the truth"; the Holy Spirit is described as the Spirit of Truth - "when He, the Spirit of truth, is come...".

The Godhead, Father, Son and Holy Spirit, are characterized by this one feature - truth!

And God desires and has set His heart upon having people who are partakers of the Divine nature, and so He is working ever more deeply toward this end: what is true of Himself shall be true of His children - those begotten of Him - that they should be true sons of God in this sense.

~T. Austin Sparks~

Satan's Tools

Heb 12:1  Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,  

There are weights which are not sins in themselves, but which become distractions and stumbling blocks in our Christian progress.

One of the worst of these is despondency. 

The heavy heart is indeed a weight that will surely drag us down in our holiness and usefulness.

The failure of Israel to enter the land of promise began in murmuring, or, as the text in Numbers literally puts it, "as it were murmured."

Just a faint desire to complain and be discontented. This led on until it blossomed and ripened into rebellion and ruin.

Let us give ourselves no liberty ever to doubt God or His love and faithfulness to us in everything and forever. 

We can set our will against doubt just as we do against any other sin; and as we stand firm and refuse to doubt, the Holy Spirit will come to our aid and give us the faith of God and crown us with victory.

It is very easy to fall into the habit of doubting, fretting, and wondering if God has forsaken us and if after all our hopes are to end in failure. 

Let us refuse to be discouraged. Let us refuse to be unhappy. 

Let us "count it all joy" when we cannot feel one emotion of happiness.

Let us rejoice by faith, by resolution, by reckoning, and we shall surely find that God will make the reckoning real.

~Selected~

The devil has two master tricks. One is to get us discouraged; then for a time at least we can be of no service to others, and so are defeated.

The other is to make us doubt, thus breaking the faith link by which we are bound to our Father. Lookout! Do not be tricked either way.

~G.E.M.~

Gladness! I like to cultivate the spirit of gladness! It puts the soul so in tune again, and keeps it in tune, so that Satan is shy of touching it--the chords of the soul become too warm, or too full of heavenly electricity, for his infernal fingers, and he goes off somewhere else!

Satan is always very shy of meddling with me when my heart is full of gladness and joy in the Holy Ghost.

My plan is to shun the spirit of sadness as I would Satan; but, alas! I am not always successful.

Like the devil himself it meets me on the highway of usefulness, looks me so fully in my face, till my poor soul changes color!

Sadness discolors everything; it leaves all objects charmless; it involves future prospects in darkness; it deprives the soul of all its aspirations, enchains all its powers, and produces a mental paralysis!

An old believer remarked, that cheerfulness in religion makes all its services come off with delight; and that we are never carried forward so swiftly in the ways of duty as when borne on the wings of delight;

Adding, that Melancholy clips such wings; or, to alter the figure, takes off our chariot wheels in duty, and makes them, like those of the Egyptians, drag heavily.

Beware Lest Thou Forget The LORD

Deut. 6:11  And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;

Deut. 6:12  Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.

Fulness is apt to breed forgetfulness.

The multitude of our mercies may act like an opiate and make us heedless toward God.

This is one of our subtlest perils. The bright day puts us to sleep.

There are ten who can keep awake in the Valley of Humiliation, with Apollyon in fierce antagonism, to one who can keep awake on the Enchanted Ground, where the antagonism is found in the rarity of the air and the softness of the encompassing light. 

It is the luxuriant isle which becomes our Lotus-land.

We were all alert when we were driven by the stinging blast, and were in danger of the engulfing deep.

And thus it is true that the bright day brings forth the adder.

A possible poison lurks in our comforts.

We are most in danger when we have no need. 

When we have everything we want we are in danger of losing God.

And so does the Old Testament bid us "beware" and so does the New Testament bid us "watch".

The sentinel of the soul must be continually on guard, and never more so than when the battle seems to be over, and life has become a feast.

Our wills must be exercised in deliberate vigilance when we have left the desert behind and have crossed into Canaan. 

We must open our eyes  in resolute purpose to see the seal of the Lord on the mercies which crowd our way.

No divine privilege must be allowed to pass as a personal right. 

On the forehead of every providence we must read the name of the Lord.

This must be our wonder: "When all Thy mercies, O my God, my rising soul surveys!"

And that healthy wonder will ever be accompanied by the spirit of praise. 

Then will the songs of battle be sung again at the feast.

~John Henry Jowett~

Grievances Distort Our Vision

This failure to see things in their true proportions is often seen in relation to our grievances.

When a man has a grievance--and many men have them--he is almost certain to have distorted vision.

You can block out the sun by the smallest coin if you hold the coin near enough to the eye.

And we have a way of dwelling on our grievances, till we lose sight of the blue heaven above us.

How ready we are to brood on petty insults! How we take them home with us and nurse and fondle them! 

How we are stung by trifling neglects! A little discourtesy, and our soul begins to fester!

And though hearts are just as warm to us today as they were yesterday when we responded to them, and though the great tides of the deep love of God rise to their flood, still, on every shore, it is strange how a man will be blind to all the glory, when a little bitterness is rankling within.

We are all adepts at counting up our grievances.

Open a new column and count your mercies now.

It is supremely important to see things in their magnitudes, and perhaps you have never learned that lesson yet.

The man who suspects is always judging wrongly.

A jealous woman sees everything out of focus.

If there be any virtue, if there be any praise, think on these things, says the apostle.

~George H. Morrison~
     

Don't Fret!

Php 4:6  Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 

Not a few Christians live in a state of unbroken anxiety, and others fret and fume terribly. 

To be perfectly at peace amid the hurly-burly of daily life is a secret worth knowing.

What is the use of worrying? It never made anybody strong; never helped anybody to do God's will; never made a way of escape for anyone out of perplexity. 

Worry spoils lives which would otherwise be useful and beautiful. 

Restlessness, anxiety, and care are absolutely forbidden by our Lord, who said: "Take no thought," that is, no anxious thought, "saying what shall we eat, or what shall we drink, or wherewithal shall we be clothed?"

He does not mean that we are not to take forethought and that our life is to be without plan or method; but that we are not to worry about these things.

People know you live in the realm of anxious care by the lines on your face, the tones of your voice, the minor key in your life, and the lack of joy in your spirit.

Scale the heights of a life abandoned to God, then you will look down on the clouds beneath your feet.

~Rev. Darlow Sargeant~

It is always weakness to be fretting and worrying, questioning and mistrusting.

Can we gain anything by it? Do we not unfit ourselves for action, and unhinge our minds for wise decision? We are sinking by our struggles when we might float by faith.

Oh, for grace to be quiet! Oh, to be still and know that Jehovah is God!

The Holy One of Israel must defend and deliver His own.

We may be sure that every word of His will stand, though the mountains should depart. He deserves to be confided in. 

Come, my soul, return unto thy rest, and lean thy head upon the bosom of the Lord Jesus.

~Selected~ 

Peace thy inmost soul shall fill Lying still!

What Is It For You To Be A Christian?

We ought to seek to gather in this world — treasure that we can carry with us through death's gates, and into the eternal world. We should strive to build into our lives qualities that shall endure.

Men slave and work to get a little money, or to obtain honor, or power, or to win an earthly crown but when they pass into the great vast forever, they take nothing of all this with them!

Yet there are things — virtues, fruits of character, graces — which men do carry with them out of this world. What a man IS he carries with him into the eternal world.  

Money and rank and pleasures and earthly gains — he leaves behind him; but his character, he takes with him into eternity!

This suggests at once, the importance of character and character-building.

Character is not what a man professes to be — but what he really IS, as God sees him.

A man may not be as good as his reputation. A good reputation may hide an evil heart and life. 

Reputation is not character. Reputation is what a man's neighbors and friends think of him; character is what the man IS.

Christ's character is the model, the ideal, for every Christian life. 

We are to be altogether like Him; therefore all of life's aiming and striving should be towards Christ's blessed beauty.

His image we find in the Gospels. We can look at it every day. 

We can study it in its details, as we follow our Lord in His life among men, in all the variations of experience through which He passed.

A little Christian girl was asked the question, "What is it for you to be a Christian?"

She answered, "It is to do as Jesus would do, and behave as He would behave if He were a little girl and lived at our house."

No better answer could have been given. And there is scarcely any experience of life for which we cannot find something in Christ's life to instruct us. 

We can find the traits and qualities of His life, as they shine out in His contact . . .with temptation, with enmity, with wrong. with pain, with sorrow.

The next thing, when we have the vision of Christ before us, is to get it implanted into our own life. 

We cannot merely dream ourselves into godly manhood or womanhood; we must forge for ourselves, with sweat and anguish, the beautiful visions of Christ-likeness which we find on the Gospel pages! 

It will cost us self-discipline, oftentimes anguish, as we must deny ourselves, and cut off the things we love. SELF must be crucified.

It is not easy to become a godly man, a Christlike man.

~J. R. Miller~

GOD'S Hornets

Exodus 23:28  And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

What the hornets were we need not consider. They were God's own army which He sent before His people to sting their enemies and render Israel's conquest easy. 

Our God by His own chosen means will fight for His people and gall their foes before they come into the actual battle. 

Often He confounds the adversaries of truth by methods in which reformers themselves have no hand.

The air is full of mysterious influences which harass Israel's foes. We read in the Apocalypse that "the earth helped the woman."

Let us never fear. The stars in their courses fight against the enemies of our souls.

Oftentimes when we march to the conflict we find no host to contend with. "The LORD shall fight for you, and ye shall hold your peace."

God's hornets can do more than our weapons. We could never dream of the victory being won by such means as Jehovah will use.

We must obey our marching orders and go forth to the conquest of the nations for Jesus, and we shall find that the LORD has gone before us and prepared the way; so that in the end we will joyfully confess, "His own right hand and his holy arm, have gotten him the victory." 

~Charles Spurgeon~

God Hath Spoken "It Is Done."

Mark 11:24  Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 

Faith is not working up by will power a sort of certainty that something is coming to pass, but it is seeing as an actual fact that God has said that this thing shall come to pass, and that it is true, and then rejoicing to know that it is true, and just resting and entering into it because God has said it.

Faith turns the promise into a prophecy.

While it is merely a promise it is contingent upon our co-operation; it may or may not be. But when faith claims it, it becomes a prophecy and we go forth feeling that it is something that must be done because God cannot lie.

Faith is the answer from the throne saying, "It is done." Faith is the echo of God's voice. Let us catch it from on high. Let us repeat it, and go out to triumph in its glorious power.

Hear the answer from the throne, Claim the promise, doubting one, God hath spoken, "It is done."

Faith hath answered, "It is done"; Prayer is over, praise begun,
Hallelujah! It is done.

~A. B. Simpson~