Will Not Be Moved

Psa 46:5  God is in the midst of her; she shall not be moved: God shall help her, and that right early.

Will not be moved—what an inspiring declaration! 

Is it possible for us who are so easily moved by earthly things to come to a point where nothing can upset us or disturb our peace? The answer is yes, and the apostle Paul knew it.

When he was on his way to Jerusalem, the Holy Spirit warned him that “prison and hardships” (Acts 20:23) awaited him.Yet he could triumphantly say,“But none of these things move me” (Acts 20:24 KJV).
 
Everything in Paul’s life and experience that could be disturbed
had already been shaken, and he no longer considered his life or any of his possessions as having any earthly value.

And if we will only let God have His way with us, we can come to the same point.

Then, like Paul, neither the stress and strain of little things nor the great and heavy trials of life will have enough power to move us from “the peace of God, which transcends all understanding” (Phil. 4:7).

God declares this peace to be the inheritance of those who have learned to rest only on Him.
 
Him who overcomes I will make a pillar in the temple of
my God. Never again will he leave it (Rev. 3:12). Becoming
as immovable as a pillar in the house of God is such a worthy objective that we would gladly endure all the necessary trials that take us there!

~Hannah Whitall Smith~
 
When God is the center of a kingdom or a city, He makes
it strong “like Mount Zion, which cannot be shaken” (Ps. 125:1). 

And when God is the center of a soul, although disasters may crowd in on all sides and roar like the waves of the sea, there is a constant calm within.

The world can neither give nor take away this kind of peace. 

What is it that causes people to shake like leaves today at the first hint of danger? It is simply the lack of God living in their soul, and having the world in their hearts instead.

~R. Leighton~

Those who trust in the Lord are like Mount Zion, which cannot be shaken but endures forever 
(Ps. 125:1)

Fighting the Unholy Trinity

 

The principal fight of the Christian is with the world, the flesh, and the devil. These are their never-dying foes. These are the three chief enemies against whom the Christian must wage war. 

Unless they get the victory over these three, all other victories are useless and vain.

If they had a nature like an angel, and were not a fallen creature, the warfare would not be so essential.
 
The Christian must fight the flesh. Even after conversion they carry within them a nature prone to evil, and a heart weak and unstable as water. To keep that heart from going astray, there is need of a daily struggle and a daily wrestling in prayer. “I discipline my body,” cries Paul, “and bring it under subjection.” I see a law in my members at war against the law of my mind, and bringing me into captivity.

O wretched man that I am, who shall deliver me from this body of death? “They that are Christ’s have crucified the flesh with its affections and lusts.” “Mortify your members which are upon the earth” (1 Cor. 9:27; Rom. 7:23, 24; Gal. 5:24; Col. 3:5).
 
The Christian must fight the world. The subtle influence of that mighty enemy must be daily resisted, and without a daily battle can never be overcome. The love of the world’s good things, the fear of the world’s laughter or blame, the secret desire to keep in with the world, the secret wish to do as others in the world do, and not to run into extremes—all these are spiritual foes which beset the Christian continually on their way to heaven, and must be conquered.

The friendship of the world is enmity with God: whosoever therefore will be a friend of the world, is the enemy of God.” “If any man love the world, the love of the Father is not in him.”  

Whatsoever is born of God overcomes the world. “Be not conformed to this world” (James 4:4; 1 John 2:15; 1 John 5:4; Rom. 12:2).
 
The Christian must fight the devil. That old enemy of mankind is not dead. Ever since the fall of Adam and Eve he has been going to and fro in the earth, and walking up and down in it, and striving to compass one great end—the ruin of a person’s soul. 

Never slumbering and never sleeping, he is always going about as a lion seeking whom he may devour. An unseen enemy, he is always near us, about our path and about our bed, and spying out all our ways.

A murderer and a liar from the beginning, he labors night and day to cast us down to hell. Sometimes by leading into superstition, sometimes by suggesting infidelity, sometimes by one kind of tactics and sometimes by another, he is always carrying on a campaign against our souls.

Satan has desired to have you, that he may sift you as wheat. 

This mighty adversary must be daily resisted. But “this kind does not come out” except by watching and praying, and putting on the whole armor of God. The strong man armed will never be kept out of our hearts without a daily battle. (Job 1:7; 1 Peter 5:8; John 8:44; Luke 22:31; Eph. 4:11).
 
Perhaps you think these statements too strong. You fancy that I am going too far, and laying on the colors too thickly. 

You are secretly saying to yourself, that men and women may surely get to heaven without all this trouble and warfare and fighting. 

Remember the maxim of the wisest general that ever lived in England: “In time of war it is the worst mistake to underrate your enemy, and try to make a little war.” 

This Christian warfare is no light matter.

~ J.C. Ryle~

The Paralysis Of A Questioning Mind

 

This is peculiarly the peril of the severely tried children of God, or the lurking danger in times and places of adversity. 

A doubt as to the love, the wisdom, the power, the faithfulness of God.

Few there be that pass through without at least the consciousness of this spectre, and not many have passed through deep waters and intense fires without a Godward "Why?" at least in their thought. "Why should it be me?" "Why should it always be me?"

The ruin of the race was resultant from the acceptance of an insinuation from Satan that God was after all not really favorable to the highest well-being of man;

That there was something He was keeping back, and suspicion of God has always been a master-stroke against the primary law of union with God — faith.

When this seed of doubt has been sown in the mind and allowed to remain it is not long before every phase of spiritual vitality is paralysed; prayer, fellowship, the Word, ministry, service, testimony; and God can do nothing with a doubter.

~T. Austin Sparks~

The Key To The Winds

Psa 103:19  The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.

Some time ago as I went out my door in the early spring, a blast
of easterly wind rounded the corner. It seemed defiant and merciless and was fierce and dry, raising a cloud of dust ahead of it.

As I removed the key from the door, I quite impatiently began
to say, “I wish the wind would . . .” What I was about to say was
change, but my thought was stopped and the sentence was never finished.
 
As I continued on my way, this incident became a parable for me. I imagined an angel handing me a key and saying,“My Master sends you His love and asked me to give you this. Wondering, I asked,“What is it?” “It is the key to the winds,”the angel said and then disappeared.
 
My first thought was,“This indeed will bring me happiness.”
So I hurried high into the hills to the source of the winds and
stood amid the caves.

I proclaimed,“I will do away with the terrible east wind it will never plague us again!” I summoned that unfriendly wind to me, closed the door behind it, and heard it echoing through the hollow caves. 

As I turned the key, triumphantly locking it in, I said,“There, I am finished with that.”
 
Then looking around me, I asked myself,“What should I put
in its place?” I thought of the warm southerly wind and how
pleasant it must be to newborn lambs and new flowers and
plants of all kinds.

But as I put the key in the door, it began to burn my hand. I cried aloud,“What am I doing? Who knows what damage I may cause? How do I know what the fields want and need? Ten thousand problems may result from this foolish wish of mine!”
 
Bewildered and ashamed, I looked up and asked the Lord to send His angel to take away the key.

Then I promised I would never ask for it again.

To my amazement,the Lord Himself came and stood by me. He stretched out His hand to take the key, and as I placed it there, I saw it touch that sacred scar.
 
I was filled with remorse as I wondered how I could ever have complained about anything done by Him who bore such sacred signs of His love.

Then He took the key and hung it on His belt. I asked,“Do you keep the key to the winds?” “I do, my child,” He graciously answered. 

And as He spoke, I noticed that all the keys to my life were hanging there as well.

He saw my look of amazement and asked, “Did you not know, dear child, that my ‘kingdom rules over all’?”
 
If you rule ‘over all, I questioned, “is it safe to complain about anything?”

Then He tenderly laid His hand upon me to say,“My dear child, your only safety comes from loving, trusting, and praising Me through everything.”

~Mark Guy Pearse~

Put Your Hope In GOD

Psa 43:5  Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
 
Is there ever any reason to be downcast? Actually, there are
two reasons, but only two. If we were still unbelievers,we would
have a reason to be downcast; or if we have been converted but
continue to live in sin,we are downcast as a consequence.
 
Except for these two conditions, there is never a reason to be downcast, for everything else may be brought to God “by prayer and petition, with thanksgiving” (Phil. 4:6). 

And through all our times of need, difficulty, and trials, we may exercise faith in the power and love of God.

Put your hope in God (Ps. 43:5). Please remember there is never a time when we cannot hope in God, whatever our need or however great our difficulty may be.

Even when our situation appears to be impossible, our work is to hope in God. Our hope will not be in vain, and in the Lord’s own timing help will come.
 
Oh, the hundreds, even the thousands, of times I have found
this to be true in the past seventy years and four months of my
life! 

When it seemed impossible for help to come, it did come,
for God has His own unlimited resources. In ten thousand different ways, and at ten thousand different times, God’s help may come to us.
 
Our work is to lay our petitions before the Lord, and in childlike simplicity to pour out our hearts before Him, saying, “I do not deserve that You should hear me and answer my requests, but for the sake of my precious Lord Jesus; for His sake, answer my prayer.

And give me grace to wait patiently until it pleases You to grant my petition. For I believe You will do it in Your own time and way.” “For I will yet praise him” (Ps. 43:5).

More prayer, more exercising of our faith, and more patient waiting leads to blessings—abundant blessings.

I have found it to be true many hundreds of times, and therefore I continually say to myself, “Put your hope in God.”

~George Mueller~

Hell's Hatred Of The Vessel Of Testimony

The powers of evil back of Babylon marked Daniel out for destruction. Oh, you can see it.  

Nebuchadnezzar dreamed a dream, sent for all his wise men to interpret - no one could, impulsively he commanded that they all should be destroyed, and it says: "And they sought Daniel and his companions to be slain." That means Daniel was a marked man by those who had this power in their hands. 

Why does it say: "And they sought Daniel and his companions to be slain." Well, he was not one of the Chaldean or Babylonian wise men or magicians, but they included him and his friends. They had not asked him if he could interpret the dream, they had not given him a chance, but they sought to kill him.

You see the impulsiveness of hell back of that, to get four men who had not been given a chance, to kill them, to sweep them in, to stampede this whole thing in order to get those four men. That is what Herod did; he swept in all the babes in order to get one. That is what Pharaoh did. 

This is hell's method, just to get one, to engulf the vessel of the testimony.
 
We know the fiery furnace and the den of lions. We know from this book of the animosity in the hearts of men toward these. How they were scheming and designing so that they could entrap them, catch them, get rid of them.

How they gloated over the signing of that command by the king which could not be cancelled and had to go through when Daniel was caught. How they gloated over it. "Now we have got him." 

Well, that is there coming from the spiritual background, but: "Daniel continued even unto the first year of king Cyrus." Why is that added just there? Why is that put in? Is that only just a little bit of historic information thrown in for narrative?

No, the Holy Spirit is saying something tremendous. 

Daniel continued. Then when all this is passed, they have done their worst: "and shalt stand in thy lot, at the end of the days."

The vessel of the testimony will be there when all else is spent. It continues unto the end; it is indestructible, it is of the nature of the permanence of heaven.

It does not mean we may not die, although we may not be executed - but never was a vessel of the testimony more alive than the Apostle Paul today. He was executed. He will stand in his lot at the end.
 
This is a spiritual principle, a spiritual truth, and the point that I am seeking to get at is this, beloved: there has got to be something in our relationship to heaven and God's specified purpose which makes possible the manifestation of that mighty, devil-conquering life in us.

We have got to know the power of His resurrection.

That is essential to the vessel of the testimony at the end time, unto the end, to get through to the end: it means that we must be that in which the power of His resurrection is manifested. 

That is not merely an obligation, that is a privilege. It is a costly privilege, but that is what the Lord needs.

I am always so glad of that correspondence between Paul and his Lord, that when the Lord Jesus came to die He said: "I lay down my life, that I may take it again.

No one taketh it away from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment received I from my Father." 

When the Apostle Paul came to the end he did not say: "Now I am going to be taken hold of and they are going to kill me, and I shall not be able to help myself."

He quietly, serenely announced: "The time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith."

There is no surrendering to fate in that. There is no capitulating to the hands of men in that. 

There is, as it were, a quiet, deliberate walking out in the recognition that the Lord's time had come and not man's.

Now there is a correspondence between Paul and his Master, but note, Paul is in representation the vessel of the testimony in this age.

The testimony of Jesus was peculiarly placed within that vessel in a representative way. We have often said Paul personally embodied all the special revelation which was entrusted to him, he became a personal sign of that revelation.

The truth which was committed to him from heaven had a specific outworking in his own life and experience because he had got to represent the Church in this age in himself as the vessel of its unveiling, and the issue of the Church in this age is the expression in fullness, of the power of Christ's resurrection as triumphant over death in translation, not by the grave but by the air.

Oh, joy! oh, delight! should we go without dying;

No sickness, no sadness, no dread, and no crying."

We have sung that: that is the prospect for the Church, that is the glorious possibility, no! that is the certainty, as the final issue.

But that represents that death is robbed finally of its power, that the power of His resurrection is manifested in eluding the grave and depriving death of its object. That is Enoch.

But Paul represented that, and his last utterances are: "That I may know him, and the power of his resurrection"; yes, true: "and the fellowship of his sufferings," that is Daniel and the others.

The power of his resurrection not as something just at the beginning of his Christian life and walk, but something at the end.

And not as something merely to deliver him with all others in a general resurrection from the grave, but in a specific out-resurrection from among the dead. 

That is the testimony of the Church, a vessel for that. Paul represented that specific thing for the Church in this age. Daniel continued and Daniel stands in his lot at the end.
 
Have you grasped the principle that is implied in that? A wonderful thing.

But beloved, you and I are called even now - though we may die, we may go by the grave - yet now, at this end time, you and I are called to be a part of that vessel in which the power of His resurrection is manifested.

That the murderous plottings of hell are eluded, are overcome, and that the murderer who comes out to destroy before the Lord's purposes are accomplished shall be baffled by the power of His resurrection in us.

When we ought to have been dead a dozen times we are still alive. 

Yes, the Lord wants an adequate vessel for that, not one, two, or three scattered here and there, but an adequate vessel for that; and He is seeking that. In relation to that we are here. 

You and I must not accept death until the Lord tells us the time has come. If we do, we open the door for the enemy to triumph.

Many of you do not understand that. If you do not, do not worry about it, but ask the Lord to give you the essential thing of what we are saying.

Now that all comes out of that statement: Daniel continued. Daniel stands at the end. The vessel is there when all has been done to see that the vessel should not be there.

The testimony is there - goes on unto the end.

~T. Austin Sparks~

In Calm Repose

Hosea 2:18  And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.     

 

Yes, the saints are to have peace. 

The passage from which this gracious word is taken speaks of peace "with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground."

 

This is peace with earthly enemies, with mysterious evils, and with little annoyances!

 

Any of these might keep us from lying down, but none of them shall do so.   

 

The Lord will quite destroy those things which threaten His people: "I will break the bow and the sword, and the battle out of the earth."

 

Peace will be profound indeed when all the instruments of disquiet are broken to pieces.

With this pace will come rest, "So he giveth his beloved sleep."

Fully supplied and divinely quieted, believers lie down in calm repose. 

This rest will be a safe one. It is one thing to lie down but quite another "to lie down safely."

We are brought to the land of promise, the house of the Father, the chamber of love, and the bosom of Christ: surely we may now "lie down safely." 

It is safer for a believer to lie down in peace than to sit up and worry.

He maketh me to lie down in green pastures, We never rest till the Comforter makes us lie down.

~Charles Spurgeon~

Maturity Is He Increases We Decrease

He must increase, but I must decrease. (John 3:30)

What is spiritual growth? What is spiritual maturity? What is it to go on in the Lord?

I fear we have got mixed ideas about this. Many think that spiritual maturity is a more comprehensive knowledge of Christian doctrine, a larger grasp of scriptural truth, a wider expanse of the knowledge of the things of God; and many such features are recorded as marks of growth, development, and spiritual maturity. Beloved, it is nothing of the kind.

The hallmark of true spiritual development and maturity is this: that we have grown so much less and the Lord Jesus has grown so much more.

The mature soul is one who is small in his or her own eyes, but in whose eyes the Lord Jesus is great. That is growth.

We may know a very great deal, have a wonderful grasp of doctrine, of teaching, of truth, even of the Scriptures, and yet be spiritually very small, very immature, very childish.

There is all the difference between being childish and child-like. 

Real spiritual growth is just this: I decrease, He increases.

It is the Lord Jesus becoming more. You can test spiritual growth by that.

~T. Austin Sparks~

Count It All Joy

James 1:2-3 My Brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience.

God hedges in His own in order to protect them. Yet often they only see the wrong side of the hedge and therefore misunderstand His actions.

And so it was with Job when he asked, "Why is life given to a man whose way is hidden, whom God has hedged in?" (Job 3:23)

Ah, but satan knew the value of that hedge! He challenged the LORD by saying, "Have you not put a hedge around (Job 1:10)

Onto the pages of every trial there are narrow shafts of light that shine.

Thorns will not prick you until you lean against them, and not one will touch you without God knowing.

The words that hurt you, the letter that caused you pain, the cruelty of your closest friend, your financial need--they are all know to Him.

He sympathizes as no one else can and watches to see if through it all, you will dare to trust Him completely.


                                                     

There Is No One Like You To Help

2Ch 14:11  And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.

Remind God of His exclusive responsibility:There is no one
like you to help. ”The odds against Asa’s men were enormous Zerah the Cushite marched out against them with a vast army
and three hundred chariots (v. 9).

It seemed impossible for Asa to hold his own against that vast multitude.There were no allies who would come to his defense.Therefore his only hope was in God.
 
It may be that your difficulties have come to such an alarming
level that you may be compelled to refuse all human help. In lesser trials, you may have had that recourse, but now you must cast yourself on your Almighty Friend. Put God between yourself and the enemy.
 
Asa, realizing his lack of strength, saw Jehovah as standing between the might of Zerah and himself. And he was not mistaken.
 
We are told that the Cushites “were crushed before the Lord and his forces” (v. 13), as though heavenly warriors threw themselves against the enemy on Israel’s behalf. 

God’s forces so overwhelmed the vast army of the enemy that they fled.Then all Israel had to do was follow up and gather the
plunder.

Our God is “the LORD of hosts” (Isa. 10:16 KJV), who can summon unexpected reinforcements at any moment to help His people. Believe that He is between you and your difficulty, and what troubles you will flee before Him, as clouds in the wind.

~F. B. Meyer~
 
When nothing on which to lean remains, When strongholds crumble to dust; When nothing is sure but that God still reigns,
That is just the time to trust.

It’s better to walk by faith than sight, In this path of yours and mine; And the darkest night, when there’s no outer light Is the time for faith to shine.

Abraham believed God (Rom. 4:3), and said to his eyes, “Stand back!” and to the laws of nature,“Hold your peace!”and to an unbelieving heart,“Silence, you lying tempter!”

He simply “Believed God.” 

~Joseph Parker~