Thou Wilt Revive Me

Psa 138:7  Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me. 

The Hebrew rendering of the above is "go on in the center of trouble." What descriptive words! 

We have called on God in the day of trouble; we have pleaded His promise of deliverance but no deliverance has been given; the enemy has continued oppressing until we were in the very thick of the fight, in the center of trouble. Why then trouble the Master any further?

When Martha said, "Lord, if thou hadst been here my brother had not died," our Lord met her lack of hope with His further promise, "Thy brother shall rise again."

And when we walk "in the center of trouble" and are tempted to think like Martha that the time of deliverance is past, He meets us too with a promise from His Word. "Though I walk in the midst of trouble, thou wilt revive me."

Though His answer has so long delayed, though we may still continue to "go on" in the midst of trouble, "the center of trouble" is the place where He revives, not the place where He fails us.

When in the hopeless place, the continued hopeless place, is the very time when He will stretch forth His hand against the wrath of our enemies and perfect that which concerneth us, the very time when He will make the attack to cease and fail and come to an end. What occasion is there then for fainting?

~Aphra White~

THE EYE OF THE STORM

Fear not that the whirlwind shall carry thee hence, Nor wait for its onslaught in breathless suspense, Nor shrink from the whips of the terrible hail, But pass through the edge to the heart of the gale.

For there is a shelter, sunlighted and warm, And Faith sees her God through the eye of the storm.
     
The passionate tempest with rush and wild roar And threatenings of evil may beat on the shore.

The waves may be mountains, the fields battle plains, And the earth be immersed in a deluge of rains,

Yet, the soul, stayed on God, may sing bravely its psalm, For the heart of the storm is the center of calm.

Let hope be not quenched in the blackness of night, Though the cyclone awhile may have blotted the light, For behind the great darkness the stars ever shine, And the light of God's heavens, His love shall make thine.

Let no gloom dim thine eyes, but uplift them on high, To the face of thy God and the blue of His sky.

The storm is thy shelter from danger and sin, And God Himself takes thee for safety within; The tempest with Him passeth into deep calm, And the roar of the winds is the sound of a psalm.

Be glad and serene when the tempest clouds form; God smiles on His child in the eye of the Storm".

Abundantly Able

 Rom 4:20  He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;  

We are told that Abraham could look at his own body and consider it as good as dead without being discouraged, because he was not looking at himself but at the Almighty One.

He did not stagger at the promise, but stood straight up unbending beneath his mighty load of blessing.

And instead of growing weak he waxed strong in the faith, grew more robust, the more difficulties became apparent, glorifying God through His very sufficiency and being "fully persuaded" (as the Greek expresses it) "that he who had promised was," not merely able, but as it literally means "abundantly able," munificently able, able with an infinite surplus of resources, infinitely able "to perform."

He is the God of boundless resources. The only limit is in us. Our asking, our thinking, our praying are too small; our expectations are too limited.

He is trying to lift us up to a higher conception, and lure us on to a mightier expectation and appropriation. 

Oh, shall we put Him in derision? There is no limit to what we may ask and expect of our glorious El-Shaddai; and there is but one measure here given for His blessing, and that is "according to the power that worketh in us." 

~A. B. Simpson~

Climb to the treasure house of blessing on the ladder made of divine promises. 

By a promise as by a key open the door to the riches of God's grace and favor.

God Only, You Can Trust

Peter answered and said unto him, Though all men shall be offended because of Thee, yet will I never be offended. Matthew 26:33.

Why," cries one, "this is no promise of God." Just so, but it was a promise of man, and therefore it came to nothing. 

Peter thought that he was saying what he should assuredly carry out; but a promise which has no better foundation than a human resolve will fall to the ground.

No sooner did temptations arise than Peter denied his Master and used oaths to confirm his denial. 

What is man's word? An earthen pot broken with a stroke. 

What is your own resolve? A blossom, which, with God's care, may come to fruit, but which, left to itself, will fall to the ground with the first wind that moves the bough.

On man's word hang only what it will bear. On thine own resolve depend not at all. 

On the promise of thy God hang time and eternity, this world and the next, thine all and the all of all thy beloved ones. 

This volume is a checkbook for believers, and this page is meant as a warning as to what bank they draw upon and whose signature they accept.

Rely upon Jesus without limit. Trust not thyself nor any horn of woman, beyond due bounds; but trust thou only and wholly in the LORD.

~Charles Spurgeon~

The Schemes Of Satan Overruled!

What shall be done unto the man whom the king delighteth to honor. Esther 6:6.

THE SCHEMES OF Haman were overruled to the honor of Mordecai, to the safety of the Jewish people, and to the glory of God.

And so will the devices of evil always be turned by the Most High to the promotion of good.

God may suffer his enemies to dig pits, but they shall themselves fall therein; they shall cast stones into the air, but their missiles shall descend upon their own heads.
 
Satan hath a great scheme in hand for the dethroning of King Jesus, but as yet, he has only made him to be the more exalted among men.

All the stratagems and subterfuges of the enemy have been rendered subservient to the greater glory of the Mighty One, and to the fulfillment of the divine decrees.

So will it be to the end of the chapter, and we shall see, in looking back from the starry heights of heaven, how all the cruel malice and crafty subtlety of the serpent have been frustrated by infinite wisdom, and overruled by divine love.

Lucifer Shall FALL; and in his fall he shall bear witness to the glory of "the Seed of the woman" through whom he fell.

Forgetting awhile the story of Haman and Mordecai, the words at the head of this paper may, without violence, be applied to our Lord Jesus.

He alone of mortal men it is, of whom it may be said, that "the King"—Jehovah, "delighteth to honor" him.

Mordecai had done some service to the Persian state, but our Jesus has done infinitely more for us; and the Eternal King, who never slumbers nor sleeps, puts to us this question "What shall be done unto the man whom the king delighteth to honor?"

Let us, first, SEE WHAT THE KING HIMSELF HAS DONE.

He has honored him in every work of grace. In the decree of election, the Eternal Father chose his people, but he chose them "in Christ."

He made "the man Christ Jesus," the head of election.

Watts has well sung—"Christ be my first elect,' he said,Then chose our souls in Christ our Head."

~Charles Spurgeon~

Men As Men; God As God

Isa 51:12  I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
 
Isa 51:13  And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
 
Let the text itself be taken as the portion for today. There is no need to enlarge upon it. Trembling one, read it, believe it, feed on it, and plead it before the LORD. 

He whom you fear is only a man after all; while He who promises to comfort you is God, your Maker, and the creator of heaven and earth. Infinite comfort more than covers a very limited danger. 

Where is the fury of the oppressor? It is in the LORD's hand. It is only the fury of a dying creature; fury which will end as soon as the breath is gone from the nostril. 

Why, then, should we stand in awe of one who is as frail as ourselves?

Let us not dishonor our God by making a god of puny man. We can make an idol of a man by rendering to him excessive fear as well as by paying him inordinate love.

Let us treat men as men, and God as God; and then we shall go calmly on in the path of duty, fearing the LORD and fearing nobody else.

~Charles Spurgeon~

Divine Expulsion

Jos 17:18  But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong. 

It is a great encouragement to valor to be assured of victory, for then a man goes forth to war in confidence and ventures where else he had been afraid to go. 

Our warfare is with evil within us and around us, and we ought to be persuaded that we are able to get the victory and that we shall do so in the name of the LORD Jesus.

We are not riding for a fall, but to win; and win we shall. 

The grace of God in its omnipotence is put forth for the overflow of evil in every form: hence the certainty of triumph. 

Certain of our sins find chariots of iron in our constitution, our former habits, our associations, and our occupations. 

Nevertheless we must overcome them. They are very strong, and in reference to them we are very weak; yet in the name of God we must master them, and we will.

If one sin has dominion of us we are not the LORD's free men. 

A man who is held by only one chain is still a captive. There is no going to heaven with one sin ruling within us, for of the saints it is said, "Sin shall not have dominion over you." 

Up, then, and slay every Canaanite, and break to shivers every chariot of iron! 

The LORD of hosts is with us, and who shall resist His sin-destroying power?

~Charles Spurgeon~

The LORD As A FRIEND

John 15:8,9,10,11,12,13,14,15,16,17         

YE are my friends!”

In my Lord’s friendship there is the ministry of sacrifice. 

Greater love hath no man than this, that a man lay down his life for his friends.

This great Friend is always giving His blood. 

It is a lasting shame when professed Christians are afflicted with spiritual anemia. 

And yet we are often so fearful, so white-faced, so chicken-hearted, so averse from battle, that no one would think us to be “the soldiers of the Lord.” 

We need blood. “Except ye drink my blood ye have no life.”

And in my Lord’s friendship there is the privilege of most intimate communion.

All things that I have heard of my Father I have made known unto you.

He takes us into His confidence, and tells us His secrets. 

It is His delight to lift the veil, and give us constant surprises of love and grace. 

He discovers flowers in desert places, and in the gloom He unbosoms “the treasures of darkness.”

He is a Friend of inexhaustible resource, and His companionship makes the pilgrim’s way teem with interest, and abound in the wonders of redeeming grace.

~J. W. Jowett~

SPIRITUAL BUOYANCY

Isa 43:2  When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
 
Isa 43:3  For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
 
Isa 43:4  Since thou wast precious in my sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life.
 
Isa 43:5  Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
 
Isa 43:6  I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
 
Isa 43:7  Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

WHEN Mrs. Booth, the mother of the Salvation Army, was dying, she quietly said, “The waters are rising but I am not sinking.”

But then she had been saying that all through her life. Other floods besides the waters of death had gathered about her soul. 

Often had the floods been out and the roads were deep in affliction. But she had never sunk!

The good Lord made her buoyant, and she rode upon the storm!

This, then, is the promise of the Lord, not that the waters of trouble shall never gather about the believer, but that he shall never be overwhelmed. He shall “keep his head above them.” 

Yes, to him shall be given the grace of “aboveness.” He shall never be under, always above! 

It is the precious gift of spiritual buoyancy, sanctified good spirits, the power of the Christian hope.

When we are in Christ Jesus circumstances shall never be our master.

One is our Master, and “we are more than conquerors in Him that loved us, and washed us from our sins in His own blood.”

~J. W. Jowett~

God Is Our Ally

Exo 23:22  But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. 

The LORD Christ in the midst of His people is to be acknowledged and obeyed. 

He is the vice-regent of God and speaks in the Father's name, and it is ours implicitly and immediately to do as He commands.

We shall lose the promise if we disregard the precept.

To full obedience how large the blessing! The LORD enters into a league with His people, offensive and defensive. He will bless those who bless us and curse those who curse us.

God will go heart and soul with His people and enter in deepest sympathy into their position. 

What a protection this affords us! We need not concern ourselves about our adversaries when we are assured that they have become the adversaries of God. 

If Jehovah has taken up our quarrel, we may leave the foemen in His hands.

So far as our own interest is concerned we have no enemies; but for the cause of truth and righteousness we take up arms and go forth to conflict.

In this sacred war we are allied with the eternal God, and if we carefully obey the law of our LORD Jesus, He is engaged to put forth all His power on our behalf. Wherefore we fear no man. 

~Charles Spurgeon~

High Places Of Defense

Isa 33:16  He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
The man to whom God has given grace to be of blameless life dwells in perfect security. He dwells on high, above the world, Out of gunshot of the enemy, and near to heaven.

He has high aims and motives, and he finds high comforts and company.

He rejoices in the mountains of eternal love, wherein he has his abode. He is defended by munitions of stupendous rock.

The firmest things in the universe are the promises and purposes of the unchanging God, and these are the safeguard of the obedient believer.

He is provided for by this great promise: "Bread shall be given him." 

As the enemy cannot climb the fort, nor break down the rampart, so the fortress cannot be captured by siege and famine. 

The LORD, who rained manna in the wilderness, will keep His people in good store even when they are surrounded by those who would starve them. 

But what if water should fail? That cannot be. "His waters shall be sure." There is a never-failing well within the impregnable fortress.

The LORD sees that nothing is wanting. None can touch the citizen of the true Zion.

However fierce the enemy, the LORD will preserve His chosen.

~Charles Spurgeon~

My Heavenly Friend

The precious Lord Jesus Christ is our friend. Oh, let us seek to realize this! It is not merely a religious phrase or statement, but truly He is our friend. 

He is the Brother " born for adversity," the one who "sticks closer than a brother." Who will never leave and never forsake us.   

How precious even on earth to have a heavenly friend, for this brings the joys of heaven in a little degree into our hearts now. 

This is just what our heavenly Father desires regarding His children, that they might be as happy as they are capable of being while here in the body.

Have we entered into this, that the One who is "altogether lovely " is ready hour by hour, to be our Friend?

When we cannot sleep at night, say to Christ, " My precious heavenly Friend, wilt Thou give me a little sleep?"

When in pain, say,  My precious heavenly Friend, if it may please Thee, wilt Thou take away this pain?   

But if not, if Thou sees better that it should continue, sustain, help, and strengthen me, my precious heavenly friend!

When we feel lonely and tired, turn to the precious Lord Jesus; He is willing to be our friend in our loneliness.

For sixty-two years and five months I had a beloved wife, and now in my ninety-second year I am left alone.

But I turn to my precious Lord Jesus as I walk up and down in my room, and say, " My precious Lord Jesus, I am alone, and yet not alone, Thou art with me; Thou art my friend; now Lord, comfort me and strengthen me, give to Thy poor servant everything Thou sees he needs."      

Oh, this is a reality, not a fable, that the Lord Jesus Christ is our friend. 

We should not be satisfied till we are brought to this, that we know the Lord Jesus Christ experientially to be our friend and habitually to be our friend. 

Just ponder this. Habitually, never leaving, never forsaking us, at all times and under all circumstances ready to prove Himself to be our friend.   

He is willing not merely to grant this for a few months, or a year or two, but to the very end of our earthly pilgrimage. 

David, in Psalm 23 says: "Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me."

Oh, how precious this is. For this "Lovely One" is coming again, and soon.

Soon He will come again; and then He will take us home and there we shall be forever with Him.

Oh, how precious is that bright and glorious prospect. Here again the practical point is to appropriate this to ourselves. 

He is coming to take me-poor, guilty, worthless, hell-deserving me-He is coming to take me to Himself.   

And to the degree in which we enter into these glorious things, the joys of heaven have already commenced!

~George Mueller~

If Our Faith Stops At The Cross

The women had brought spices, expecting to find Jesus' body wrapped in burial garments, lying in the tomb. "He is not here — He has risen!" said the angel. Matthew 28:6

Too many Christians look yet for their Christ, among the dead. They do not get beyond the cross and the grave. 

They see Christ, as only the Lamb of God who takes away their sin. They think of Him as accomplishing in His sufferings and death, the whole of His work of human redemption. 

They do not think of a living Christ who intercedes for them in Heaven, and who walks with them on earth in loving companionship.

The cross must never be forgotten! In a certain very real sense Christ saved His people by giving Himself for them. 

The cross was the fullest, most complete revealing of divine love, which earth has ever seen! There the heart of God broke that its streams of life might flow out to give life to the perishing world. 

To leave a dying Christ out of our creed is to leave out salvation. 

The prints of the nails are the proof-marks on all doctrine, on all theology, on all Christian life.

He who dims the luster of the cross of Christ is putting out the light of Christian hope, by which alone souls can be lighted homeward. 

We must never forget that Jesus died...died for us!

But if our faith stops at the cross it misses the blessing of the fullest revealing of Christ. 

We do not merely need a Savior who nineteen hundred years ago went to death to redeem us but one who also is alive to walk by our side in loving companionship.

We need a Savior who can now hear our prayers.

We need a Savior to whose feet we can now creep in penitence, when we have sinned.

We need a Savior to whom we can now call for help, when the battle is going against us.

We need a Savior who is now interested in all of the affairs of our common life, and who can assist us in time of need.

We need a Savior who can now be our real Friend...loving us, keeping close beside us always.

We not only need a Savior who saved us by one great act wrought centuries ago but one who continually saves us by His warm heart throbbing with love today, walking ever by our side.

Nothing less than a living Christ will do for us! That is what the gospel brings to us. It tells us of Him who lives. He was dead — the nail-prints are in His hands — but He is now alive forevermore! 

He is risen! He loves us now, today, always. He is ever with us!

It is only as we realize the truth of a living Christ that our hearts are satisfied. We crave a personal friendship which will come into our life with its sympathies, its inspirations, its companionship, its shelter, its life, its comfort. All this, the living Christ is to us.

Heb 7:25  Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

 ~J. R. Miller~

No Shortcuts

Patience is needed in peculiar measure for all development of human character. "In your patience possess ye your souls" your selves. 

Every man, that is, has a true self hidden amid the ruins of his nature. 

And as a mother from a burning homestead saves her child, so man must win his life. 

And the only way to do it is the long way, the long and tedious and patient way--in your patience ye shall win your souls. 

Just as there are no shortcuts to heaven, so are there no shortcuts to character.

If it takes long to grow a mustard seed, it will take longer still to grow a man. 

And therefore we have need of patience when we are tempted to what is swift and flashy; tempted to forget that of all lengthy ways there are none so lengthy as the ways of God. 

All these things will I give thee, if thou wilt fall down and worship me. It was the great temptation of Christ as He looked out upon His opening ministry.

And then He chose the long and lowly way by the garden of Gethsemane and Calvary, and so came to His kingdom and His crown.

~George H. Morrison~

The Temptation To Come Down From The Cross

Lastly our Lord was tempted to come down from the cross."Let him now come down from the cross, and we will believe him" Matt. 27:42. 

When these voices broke upon His ear, were they not fraught with terrible temptation? 

Think of the agony He was enduring in His so sensitive and sinless frame. 

Think how the very passion of His heart was that these men and women should believe in Him. 

And as these cries rang upon His ear did they not carry with them the suggestion that in one instant He might escape His torture, and doing it win the allegiance of His own?

Tempted in every prospect of the cross, our Lord was tempted on the cross itself.

By one swift action might He not end His agony and win the great ambition of His life?

And the wonderful thing is that on the cross as in the desert at the opening of His ministry, He steeled Himself against these tempting voices. 

They said "Come down, and we will believe in you." 

We believe, because He did not come down. To us the glory is in His hanging there till He cried in a loud voice "It is finished." 

And when we are tempted, as we so often are, to release ourselves when "crucified with Christ," what a comfort that we can quietly say, "He was tempted in all points like as we are."

~George H. Morrison~

Blessed Is The One Who Waits

Dan 12:12  Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.

Waiting may seem like an easy thing to do, but it is a discipline that a Christian soldier does not learn without years of training.

Marching and drills are much easier for God’s warriors than standing still.

There are times of indecision and confusion, when even the
most willing person, who eagerly desires to serve the Lord, does not know what direction to take.

So what should you do when you find yourself in this situation?

Should you allow yourself to be overcome with despair?
 
Should you turn back in cowardice or in fear or rush ahead in ignorance?

NO, you should simply wait—but wait in prayer.

Call upon God and plead your case before Him, telling Him of your difficulty and reminding Him of His promise to help.

Wait in faith. Express your unwavering confidence in Him.

And believe that even if He keeps you waiting until midnight, He will come at the right time to fulfill His vision for you.

Wait in quiet patience. Never complain about what you believe to be the cause of your problems, as the children of Israel did against Moses.

Accept your situation exactly as it is and then simply place it with your whole heart into the hand of your covenant God.
 
And while removing any self-will, say to Him,“Lord,‘Not my will, but yours be done’ [Luke 22:42].

I do not know what to do, and I am in great need. But I will wait until You divide the flood before me or drive back my enemies.

I will wait even if You keep me here many days, for my heart is fixed on You alone, dear Lord.

And my spirit will wait for You with full confidence that You will still be my joy and my salvation, Psa 61:3  For thou hast been a shelter for me, and a strong tower from the enemy. 

~From Morning by Morning~

Wait, patiently wait, God never is late; Your budding plans are in Your Father’s holding, And only wait His grand divine unfolding.

Then wait, wait, Patiently wait.

Trust, hopefully trust, That God will adjust Your tangled life; and from its dark concealings, Will bring His will, in all its bright revealings.

Then trust, trust, Hopefully trust.

Rest, peacefully rest On your Savior’s breast;

Breathe in His ear your sacred high ambition, And He will bring it forth in blest fruition.

Then rest, rest, Peacefully rest!

~Mercy A. Gladwin~

Blessed Is The Man Who Says "I Will Not"

There is a perilous progress in sin! 

At first I content myself with walking in the counsel of the wicked. It is an occasional companionship. 

It is a meeting only now and again. For a little while I am with them,

And then some better influence calls me away...a remembrance of my mother's prayers, a sentence in a letter from a friend, a verse of Scripture shot suddenly into my mind.

But by and by I am found standing in the way of sinners. They have gained a greater power over me, and a completer fascination.  

I have learned to love them too well. I linger much longer in their society, and it is hard for me to tear myself from them.

The poison is working, the leaven is spreading...my condition is more fixed and more hopeless by far! 

And, at last, where do you see me? I am sitting in the seat of the scornful. I am at home among those who laugh at God and Christ and Heaven and Hell. 

You cannot see any difference between me and them. I have joined their ranks. I am one of their number. 

Their resorts are mine; their sneers and sarcasms are mine; their seared conscience and withered heart are mine!

Oh dreary ending of a dreary journey!

As I would escape that lowest depth of all...let me not look over the precipice, nor set my feet on the fatal slope.

Blessed is the man who says, "I will not!" to the first allurements of sin. 

Blessed is the man who will not so much as walk On the Enchanted Ground. 

~Alexander Smellie~

"Oh Man Of Desire"

Dan 10:11  And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
 
Oh, man of desire---This was the divine character given to Daniel of old. It is translated in our version, "O man, greatly beloved." But it literally means "O man of desires!" This is a necessary element in all spiritual forces.

It is one of the secrets of effectual prayer, "What things soever ye desire, when ye pray, believe that ye receive them." The element of strong desire gives momentum to our purposes and prayers. 

Indifference is an unwholesome condition; indolence and apathy are offensive both to God and nature.

And so in our spiritual life, God often has to wake us up by the presence of trying circumstances, and push us into new places of trust by forces that we must subdue, or sink beneath their power. 

There is no factor in prayer more effectual than love. 

If we are intensely interested in an object, or an individual, our petitions become like living forces, and not only convey their wants to God, but in some sense convey God's help back to them.

May God fill us to-day with the heart of Christ that we may glow with the Divine fire of holy desire.

~A. B. Simpson~

Sanctified Souls Are Satisfied

Jer 31:14  And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.
                                                                              
Note the "My" which comes twice: "My people shall be satisfied with My goodness."

The kind of people who are satisfied with God are marked out as God's own.

He is pleased with them, for they are pleased with Him. They call Him their God, and He calls them His people; He is satisfied to take them for a portion, and they are satisfied with Him for their portion.

There is a mutual communion of delight between God's Israel and Israel's God. These people are satisfied. This is a grand thing. 

Very few of the sons of men are ever satisfied, let their lot be what it may; they have swallowed the horse-leech, and it continually cries, "Give! give!"

Only sanctified souls are satisfied souls. 

God Himself must both convert us and content us.

It is no wonder that the LORD's people should be satisfied with the goodness of their LORD. 

Here is goodness without mixture, bounty without stint, mercy without chiding, love without change, favor without reserve.

If God's goodness does not satisfy us, what will? 

What! are we still groaning?

Surely there is a wrong desire within if it be one which God's goodness does not satisfy.

LORD, I am satisfied. Blessed be Thy name.

 ~Charles Spurgeon~

Walk Without Stumbling

If the LORD will not suffer it, neither men nor devils can do it. 

How greatly would they rejoice if they could give us a disgraceful fall, drive us from our position, and bury us out of memory! 

They could do this to their heart's content were it not for one hindrance, and only one: the LORD will not suffer it; and if He does not suffer it, we shall not suffer it. 

The way of life is like traveling among the Alps.

Along the mountain path one is constantly exposed to the slipping of the foot. 

Where the way is high the head is apt to swim, and then the feet soon slide; there are spots which are smooth as glass and others that are rough with loose stones, and in either of these a fall is hard to avoid. 

He who throughout life is enabled to keep himself upright and to walk without stumbling has the best of reasons for gratitude.

What with pitfalls and snares, weak knees, weary feet, and subtle enemies, no child of God would stand fast for an hour were it not for the faithful love which will not suffer his foot to be moved.

Amidst a thousand snares I stand Upheld and guarded by thy hand;
 
That hand unseen shall hold me still, And lead me to thy holy hill.

~Charles Spurgeon~

True Humility Rewarded

Luk 18:14  I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

It ought not to be difficult for us to humble ourselves, for what have we to be proud of? 

We ought to take the lowest place without being told to do so.

If we are sensible and honest, we shall be little in our own eyes. 

Especially before the LORD in prayer we shall shrink to nothing.

There we cannot speak of merit, for we have none; our one and only appeal must be to mercy: "God be merciful to me a sinner."

Here is a cheering word from the throne. We shall be exalted by the LORD if we humble ourselves.

For us the way upward is downhill. 

When we are stripped of self we are clothed with humility, and this is the best of wear. 

The LORD will exalt us in peace and happiness of mind; He will exalt us into knowledge of His Word and fellowship with Himself; He will exalt us in the enjoyment of sure pardon and justification.

The LORD puts His honors upon those who can wear them to the honor of the Giver. 

He gives usefulness, acceptance, and influence to those who will not be puffed up by them but will be abased by a sense of greater responsibility.

Neither God nor man will care to lift up a man who lifts up himself; but both God and good men unite to honor modest worth. 

O LORD, sink me in self that I may rise in Thee.

~Charles Spurgeon~

Complete Separation From Satan's Kingdom

The Lord was very explicit about Israel's exodus. 

He wrought and wrought for His rights, so completely, that He would not compromise to the degree of a hoof. "There shall not a hoof be left behind" (Ex. 10:26).

He was working for His rights over other rights, His authority, and He would not allow a fragment to remain outside of His own realm. 

That means that the Kingdom of the Son of His love is a Kingdom which claims all, which represents all, which means the most perfect separation from the kingdom, whatever its form and nature, over which Satan has rights and therefore power. 

God is not going to give His power, His glory, to any little fragment which lies within the domain of the prince of this world. 

The secret of spiritual power, of spiritual life, of spiritual fulness, of spiritual effectiveness, the secret of reaching God's full end, is found in the utterness of the dominion of the Lord Jesus, in His having His rights in the life.

Until, in type, that was established in the case of Israel, they were a floundering people.

They, although out literally from Egypt, were not out spiritually, and were weak, impersistent, unreliable, ineffective, inwardly divided.

They were not really out in an inward way. God could not commit Himself to them until they were established on the other side of Jordan. 

Then He could; He commenced to commit Himself at Jericho, and went on.

Israel was chosen, in the sovereignty of God, to be the instrument and vessel of blessing to all nations of the earth.

God intended to reach all through Israel. In them, Abraham's seed, all nations of the earth were intended to be blessed.

There is a sense, of course, in which that has been fulfilled, inasmuch as Jesus Christ of the seed of Abraham has been the blessing to all nations, but Israel as a nation was called to be a blessing and a channel of Divine blessing to all peoples, and Israel failed.

The Church has come in according to the word of the Lord Jesus "The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof (Matt. 21:43).

And Peter says about the Church "an elect race... a holy nation (1 Pet. 2:9), to take the place of Israel with the same object - that the Church might be the channel of Divine blessing to all peoples.

Now, why is it that there is so much ineffectiveness, so much lack of power, so much defeat - that is, absence of victory; so much that does not count for God about us.

Let us ask ourselves in all honesty whether it may not be that, as yet, we do not know in a living way, the meaning of the Cross as it is here set forth.

The Cross represents that accomplishment of an utter going out from a realm where Satan has rights and therefore has power to spoil.

In Egypt, Pharaoh had rights. He was king of Egypt, that was his domain, he had a right to do what he would.

These people are in my domain, then they come under my rule and I can do as I like, as I will!

So he oppressed, he weakened, he limited, he afflicted.

And yet they are the elect, called sons of God, called sons of God even when they are there.

We are sons of God by calling. But what a terrible thing to think of sons of God in a state of defeat like this, all because they are in a realm where there are rights by which they are bound.

While they stay in that realm, and, mark you again, while there remains one hoof in that realm - they might have all gone out, flocks and herds and everything of their possessions might have gone out, and then just one hoof of one bullock left in Egypt - the whole thing would have been under arrest.

The Lord's attitude was, I want that last hoof before I move!

That is a very literal interpretation, but that is the Lord's attitude.

It means this, that our vocation cannot be fulfilled, the calling with which we are called, the power of God, cannot be realized while one fragment remains in the territory where Satan has rights.

We must get on to the ground, into the realm, where all those rights are destroyed and he has no authority at all; and God has secured that realm, that position, by the Cross of the Lord Jesus...

And if you and I will only come into line with the meaning of the Cross in its fullness, we have come into the way of power, fruitfulness, effectiveness.

~T. Austin Sparks~

Trials Draw Us Closer To GOD

2Co 12:9  And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
  
God allowed the crisis to close around Jacob on the night when he bowed at Peniel in supplication to bring him to the place where he could take hold of God as he never would have done; and from that narrow pass of peril Jacob came enlarged in his faith and knowledge of God, and in the power of a new and victorious life.

He had to compel David, by a long and painful discipline of years, to learn the almighty power and faithfulness of his God, and to grow up into the established principles of faith and godliness, which were indispensable for his subsequent and glorious career as the king of Israel.
     
Nothing but the extremities in which Paul was constantly placed could ever have taught him, and taught the church through him, the full meaning of the great promise he so learned to claim, "My grace is sufficient for thee."

And nothing but our trials and perils would ever have led some of us to know Him as we do, to trust Him as we have, and to draw from Him the measures of grace which our very extremities made indispensable.

~A. B. Simpson~

Maintain The Difference

Pharaoh has a people, and the LORD has a people. 

These may dwell together and seem to fare alike, but there is a division between them, and the LORD will make it apparent. 

Not forever shall one event happen alike to all, but there shall be great difference between the men of the world and the people of Jehovah's choice. 

This may happen in the time of judgments, when the LORD becomes the sanctuary of His saints. 

It is very conspicuous in the conversion of believers when their sin is put away, while unbelievers remain under condemnation. 

From that moment they become a distinct race, come under a new discipline, and enjoy new blessings. 

Their homes, henceforth, are free from the grievous swarms of evils which defile and torment the Egyptians.

They are kept from the pollution of lust, the bite of care, the corruption of falsehood, and the cruel torment of hatred, which devour many families.

Rest assured, tried believer, that though you have your troubles you are saved from swarms of worse ones, which infest the homes and hearts of the servants of the world's prince.  

The LORD has put a division; see to it that you keep up the division in Spirit, aim, character, and company.

~Charles Spurgeon~

Nothing Escapes The Eye Of A Just And Holy GOD

Job 34:21  For his eyes are upon the ways of man, and he seeth all his goings.
     
The Christian has to prove that nothing escapes the eye of a just and holy God; that he lays bare every secret thought, searches every hidden purpose, and scrutinizes every desire and every movement of the mind.

He thus discovers and brings to light all the secret sins of the heart. 

Men in general take no notice of heart sins; if they can keep from sins in life, from open acts of immorality, they are satisfied. 

What passes in the chambers of imagery they neither see nor feel. 

Not so with the child of grace; he knows the experience described in Psalm 139.

He carries about with him the secret conviction that the eye of God reads every thought.

Every inward movement of pride and self-righteousness, rebellion, discontent, peevishness, fretfulness, lust, and wantonness, he inwardly feels that the eye of God reads all, marks all, condemns by his righteous law all, and because he is so intrinsically pure, hates and abhors all sin. 

Thus he proves, amongst the "all things" which are weighed up and measured in the inward court of conscience by the unerring standard of the word of truth, the light of the Spirit's teaching, and the workings of godly fear, that he is a sinner before God, and that of a deeper dye and more crimson hue than any other transgressor, for he sees and knows his own heart, which nobody else can see or know. 

He is indeed aware that many may have sinned more deeply and grossly as regards outward acts; but he feels that no one can have sinned inwardly more foully and continually than he; and this makes him say with Job, Job 42:5  I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Job 42:6  Wherefore I abhor myself, and repent in dust and ashes.

J. C. Philpot

Indecision And Indefiniteness

One of Satan's tactics against God's full purpose is to press or ensnare God's people into indecision and indefiniteness.

And strangely enough, this is a peculiar peril of those who could not very easily be brought to turn right round on God in repudiation of Him. 

Those who really do mean to go on with God, those who in their hearts want God's best

Whom Satan would find very difficult subjects to get to forswear everything and say, I have done with it all! 

I have washed my hands of God and everything connected with Him, I am finished!

Those whom Satan would find very difficult subjects to get to take this line, he does with them what he did through Balaam. 

He could not bring the direct result. So he got round the back door and secured the same effect by paralyzing them.

What I mean is this, that if Satan cannot get God's people to positively and definitely repudiate Him, go back on everything, he will make those people the very objects of his continuous activity to get them into a state of indecision or indefiniteness, a sort of in between the two positions.

It is the peculiar peril of a certain type of believer, and the enemy works hard with them, and strangely enough, it is the very dealings of God with us which Satan takes hold of to use to his end, to this end.

God is dealing with us. God is removing our own natural strength, forcefulness and determination, that which in us naturally would cause us to be very positive in a natural way. 

God is undercutting that and leaving us without that natural strength and Satan takes hold of that very work of God to bring us into a state of paralysis through indefiniteness. 

Now it is such a situation that we have got to look at because it is very true. 

We began by seeing the terrible peril of indecision, how indecision is just as capable of robbing us of God's full purpose as an entire repudiation.

That is what comes out in the Word. 

If God spews any people out of His mouth, you may take it for granted that they have missed God's end.

If, for this indecision and indefiniteness, God has to say, "I cannot go on with you in My purposes!"

Well then, the end is just as certainly secured by the enemy in defeating God's purpose in us of fulness as though we would have nothing whatever to do with it.

We are staying to think of the extra values to Satan of having children of God always in indefiniteness.

There are special values to him in that, but here is this tremendous peril of indecision, of an undecided position, something in between the two. 

There is this fact, that Satan works hard to get us there, to destroy everything by getting us in this neither-one-thing-nor-the-other position, always with one big question, that question hanging over us all the time never finally settled, never decided once and for all, in a state of a question mark, a note of interrogation. 

That is a condition of things which Satan is always trying to create and, when he has once created it, it is no easy thing to get out of it. He will hold us there as long as possible.

But then we must look at this matter. Do you notice that Hebrews 4:12 is connected with Israel in the wilderness? 

When you ask what is the meaning of this, you can go back and you get the answer in a Psalm. 

If you look at Psalm 78, you have got the explanation of Hebrews 4:12. 

Psalm 78:8 reads like this:-

And might not be as their fathers, a stubborn and rebellious generation, a generation that set not their heart aright, and whose spirit was not steadfast with God."

A generation whose spirit was not steadfast with God. This is referred to as Israel in the wilderness. 

Now in Hebrews 4 we have - "Let us fear, let us take heed, let us give diligence, that none of us fall into the same disobedience, fail to enter into the rest, His rest." That is Israel in the wilderness. 

Then this immediately follows - "For (what a significant 'for' that is) the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit".

"Whose spirit was steadfast with God".

"Dividing of soul and spirit".

~T. Austin Sparks~

Denying Ungodliness

Tit 2:12  Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Let us say, "No," to the flesh, the world and the love of self, and learn that holy self-denial in which consists so much of the life of obedience. 

Make no provision for the flesh; give no recognition to your lower life.

Say "No" to everything earthly and selfish. 

How very much of the life of faith consists in simply denying ourselves.

We begin with one great "Yes," to God, and then we conclude with an eternal "No," to ourselves, the world, the flesh and the devil.

If you look at the ten commandments of the Decalogue, you will find that nearly every one of them is a "Thou shalt not." 

If you read the thirteenth chapter of First Corinthians, with its beautiful picture of love, you will find that most of the characteristics of love are in the negative, what love "does not, thinks not, says not, is not." 

And so you will find that the largest part of the life of consecration is really saying, "No."

I am not my own, I belong to Him.
      
I am His alone, I belong to Him.

~A. B. Simpson~

True Faith

Heb 11:1  Now faith is the substance of things hoped for, the evidence of things not seen.

True faith drops its letter in the post-office box, and lets it go.

Distrust holds on to a corner of it, and wonders that the answer never comes.
     
I have some letters in my desk that have been written for weeks, but there was some slight uncertainty about the address or the contents, so they are yet unmailed.

They have not done either me or anybody else any good yet.

They will never accomplish anything until I let them go out of my hands and trust them to the postman and the mail.
     
This is the case with true faith. It hands its case over to God, and then He works.
     
That is a fine verse in the thirty-seventh Psalm: "Commit thy way unto the Lord, trust also in Him, and He worketh."
 
But He never worketh until we commit.
     
Faith is a receiving, or still better, a taking of God's proffered gifts.

We may believe, and come, and commit, and rest, but we will not fully realize all our blessing until we begin to receive and come into the attitude of abiding and taking.

~A. B. Simpson~

"GODLY Sorrow Worketh Repentance'

2Co 7:10  For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. 

Genuine, spiritual mourning for sin is the work of the Spirit of God. 

Repentance is too choice a flower to grow in nature’s garden. Pearls grow naturally in oysters, but penitence never shows itself in sinners except divine grace works it in them. 

If thou hast one particle of real hatred for sin, God must have given it thee, for human nature’s thorns never produced a single fig. “That which is born of the flesh is flesh.”
 
True repentance has a distinct reference to the Saviour. 

When we repent of sin, we must have one eye upon sin and another upon the cross, or it will be better still if we fix both our eyes upon Christ and see our transgressions only, in the light of his love.
 
True sorrow for sin is eminently practical. No man may say he hates sin, if he lives in it. 

Repentance makes us see the evil of sin, not merely as a theory, but experimentally—as a burnt child dreads fire. 

We shall be as much afraid of it, as a man who has lately been
stopped and robbed is afraid of the thief upon the highway; and we shall shun it-shun it in everything-not in great things only, but in little things, as men shun little vipers as well as great snakes. 

True mourning for sin will make us very jealous over our tongue, lest it should say a wrong word; we shall be very watchful over our daily actions, lest in anything we offend, and each night we shall close the day with painful confessions of shortcoming, and each morning awaken with anxious prayers, that this day God would hold us up that we may not sin against him.
 
Sincere repentance is continual. Believers repent until their dying day. 

This dropping well is not intermittent. Every other sorrow yields to time, but this dear sorrow grows with our growth, and it is so sweet a bitter, that we thank God we are permitted to enjoy and to suffer it until we enter our eternal rest.

~Charles Spurgeon~