Now we pass over to the other side - the evil of not fearing. But
this is another kind of fear, fear of the Lord, walking in the
fear of the Lord, perfecting holiness in the fear of the Lord,
submitting yourselves one to another in the fear of the Lord.
"Great fear came upon the church" - with what result?
It lost
heart, it became afraid, it was paralyzed? No! - the Name of the
Lord Jesus was glorified and the Church multiplied.
Oh, this then,
must be another kind of fear.
It operates in exactly the opposite
way from that of which we have been speaking.
What is this fear?
Well, it is the fear of devotion to the Lord.
It is that fear which, in the first place, has all questions of
relationship with the Lord settled, has the whole matter of
acceptance by the Lord settled, the sin question is got out of the
way through the righteousness which is of faith.
Then the fear of
the Lord means recognition of His glory, recognition of His
greatness, recognition of His holiness, His majesty, and a humble
submission to Him in the fear that would not in any way work
against Him and His honor.
It is another kind of fear, the fear
of devotion to the Lord, and the chief characteristic of this fear
is meekness.
And that is where the sin of not fearing is found in
the Word of God.
If you go through the Word and you find those various instances
where God came out in judgment because this fear was not there,
you will find that it was that those instances represented
something like this.
In Numbers 16 you have Dathan and Abiram and
their company. What are they doing?
To Moses, the meekest of men,
the anointed servant of the Lord, they say, "You take too much on
yourself. You are not the only one through whom the Lord speaks.
We are as much the children of God as you are!"
That is how they
speak, and they fear not to put their hand upon that which is
anointed.
It is not that Moses is anything, but it is the
anointing.
It is something anointed of God and they were guilty of
the sin of spiritual assumption; it was due to a lack of meekness.
The Lord came out in terrible judgment, showing for all time that
when the Lord anoints anyone or anything, that anointing is not
something that constitutes that person a special office or
officer.
The anointing is the Lord, the Lord Himself.
The Lord is
on that, the Lord Himself is in that, the Lord is there, and when
you touch that, you touch the Lord; you touch that in word, you
touch the Lord, you touch that in deed, you touch the Lord.
"He
reproved kings for their sakes, saying, Touch not Mine anointed
ones, and do My prophets no harm" (Psa. 105:14-15).
If you and I ever have the slightest reason to conclude that the
Lord is anywhere or with any person or with anything or with any
people, we touch that to our peril if it is touching it other than
in the fear of the Lord.
It is a tremendous check. We read that
little bit from 1 Samuel.
Yes, David was anointed, David was God's
chosen one, but Saul had been anointed and Saul was not yet dead.
Saul was not yet set aside finally, although potentially.
David
got an opportunity and cut off the skirt of Saul's garment and
then it says, "David's heart smote him".
David's heart smote him.
We in New Testament times in whom the Spirit dwells would say,
"The Lord rebuked me, smote me in my heart, in my spirit".
Again
and again this comes up - exactly what happens in the case of the
bringing up of the ark.
When Uzzah died before the Lord, what was
the reason?
It was a lack of the fear of the Lord of the right
kind.
It was an assumption.
It was a putting forth of a hand to
touch holy things.
That is terrible.
The evil of not fearing, you
see.
It comes from an insufficient apprehension of the sacredness
of what is of God.
But this fear is a holy fear.
Let no one think for a moment that
this fear of the Lord is death, bondage, useless and crushing. Not at all.
Wherever you find this fear of the Lord
you find joy, love, peace and liberty.
People are not afraid of
the Lord.
But they are careful not to grieve the Lord.
They do not
take liberties with the Lord.
They do not think of spiritual
liberty as spiritual license.
They do not cast off restraint, they
do not ride rough-shod over all sacred things, calling it liberty.
No, there is holy fear which restrains and in restraining keeps
things pure and keeps things clear and makes a straight way for
the Lord.
The true fear of the Lord is not dread.
It is a very
blessed and precious thing.
Now you notice these passages in the New Testament show us that
it was at such times when this kind of fear came in a special way
that there was something to the glory of God.
You know, if you get
into the book of the Acts and you begin to see things happening,
getting to the realm of "things doing" as we say, the expression
and manifestation of divine power there is your peril.
That was so
in the case of Ananias and Sapphira.
Things were happening.
What a
peril when the Lord is doing something, for the flesh to just step
in and begin to sport itself in what God is doing, to take
advantage, to exploit the situation for its improvement, and the
Lord had to step in to save the situation.
What did He do?
Well,
what He did in the issue was to recover a wholesome fear, a fear
that would keep things pure and "fear fell upon all".
That kept
things pure.
It did not arrest the Lord.
It did not mean that
things had got to come under bondage again.
No, it just kept
things pure, and so that was repeated from time to time. "Great
fear came upon all... the Name of the Lord was glorified and the
Church multiplied."
What I want to say is this, that a right kind of fear, a fear of
the Lord, is something which gives the Lord a very clear way to do
what He wants.
"To this one will I look..." - and oh, what a lot
is bound up with that phrase.
It does not just mean that the Lord
takes a look at us, looks in our direction.
When the Lord looks to
us, well, there is everything we want.
All that we want is in the
light of His countenance.
If the Lord looks upon us, it is like
the sun looking out with all the beneficent rays of warmth and
light and energy.
"To this man will I look, even to him that is
poor and of a contrite spirit, and that trembles at My word" (Isa.
66:2).
Do you want, do I want, spiritual increase in
understanding, in knowledge, in revelation?
Do we want spiritual
increase in strength from the Lord?
Do we want fullness?
Let me say
that this is going to come to the humble man, the weak, meek one
in the eyes of the Lord, the one who trembles at His word, who
does not assume.
Oh, let us ask the Lord that there may be found in us that true
holy fear which is love, not the fear which is contrary to love,
but the true holy fear which is love.
The Lord will be able to go
on and lead us into all His fullness if He has that quality in us,
that in us which simply means that we honor Him, we recognize
Him, we trust Him, we have perfect confidence in Him, and that we
are very reserved either by word of criticism, or judgment, or by
any other way, to put a hand upon what is sacred to the Lord, even
a child of God.
If it is a child of God, then the Lord is in that
one and we must be very careful.
That is what it means, and this
matter of the blessing of the Lord which makes rich, this matter
of the light of His countenance, is a very practical matter.
It
may all hang upon some matter of our attitude towards another
child of God.
The whole of the fullness of Christ may be held up
and suspended for us because of some injurious way in which we
talk about what is precious to God, if we criticize it, judge it,
think that we can improve it.
The Lord may stand back.
Let us ask the Lord to put into our hearts His fear while on the
other hand He is seeking to root out of us that evil which is so
much to His dishonor.
I simply bring this to you and urge upon
you further prayerful reflection.
Ask the Lord about this.
Do not
forget the enemy's drive along the line of fear...
But do not forget
that freedom from the enemy's kind of fear does not make us those
fire-eaters who care for nothing and simply trample all sacred
things down under foot because we are very bold.
No, there is a
right boldness and a wrong boldness, a right fear and a wrong
fear.
The Lord teach us the meaning of that!
T. Austin Sparks