IF God has called you to be really like Jesus He will draw you intoa life of crucifixion and humility, and put upon you such demandsof obedience, that you will not be able to follow other people, ormeasure yourself by other Christians, and in many ways He willseem to let other people do things which He will not let you do.
Other Christians and ministers who seem very religious and useful,may push themselves, pull wires, and work schemes to carry outtheir plans, but you cannot do it, and if you attempt it, you willmeet with such failure and rebuke from the Lord as to make yousorely penitent.
Others may boast of themselves, of their workof theirsuccesses,
of their writings, but the Holy Spirit will not allow you to doanysuch thing, and if you begin it, He will lead you into some deepmortification that will make you despise yourself and all your good works.
Others may be allowed to succeed in making money, or may havea legacy left to them, but it is likely God will keep you poor,because He wants you to have something far better than gold,namely, a helpless dependence upon Him, that He may have theprivilege of supplying your needs day by day out of an unseen treasury.
The Lord may let others be honored and put forward, and keep
you hidden in obscurity, because He wants to produce some
choice fragrant fruit for His coming glory, which can only be
produced in the shade. He may let others be great, but keep yousmall. He may let others do a work for Him and get the credit forit, but He will make you work and toil on without knowing howmuch you are doing; and then to make your work still moreprecious He may let others get credit for the work which you havedone, and thus make YOUR REWARD TEN Times GREATERWhen JESUS COMES.
The Holy Spirit will put a strict watch over you, with a jealous love,and will rebuke you for little words and feelings or for wasting yourtime, which other Christians never feel distressed over. SO makeup your mind that God is an Infinitely Sovereign Being, and has aright to do as He pleases with His own. Hemay not explain toyou a thousand things which puzzle your reason in His dealingswith you, but if you absolutely sell yourself to be His love slave,He will wrap you up in Jealous Love, and bestow upon you manyblessings which come only to those who are in the inner circle.
Settle it forever, then that you are to DEAL DIRECTLY WITH
THE HOLY SPIRIT, and that He is to have the privilege oftyingyour tongue, or chaining your hand, or closing your eyes, in waysthat He does not seem to use with others. Now, when you areso possessed with the living God that you are, in your secretheart, pleased and delighted over this PECULIAR, PERSONAL,PRIVATE, JEALOUS GUARDIANSHIP and MANAGEMENT OFthe HOLY SPIRIT OVER YOUR LIFE, then you will have foundthe vestibule of Heaven.
WHEN YOU ARE forgotten, neglected, or purposefully set at
naught, and you smile inwardly, glorying in the insult or the
oversight, because thereby you are counted worthy to suffer withChrist,THAT IS VICTORY.
WHEN YOUR GOOD is evil spoken of, when your wishes are
crossed, when your taste is offended, when your advise is
disregarded, when your opinions are ridiculed, and you take it
all in patient, loving silence, THAT IS VICTORY.
WHEN YOU ARE content with any food, raiment, climate,society, solitude,or any interruption by the will of God, THAT
IS VICTORY.
Suddenly, we are plagued by a sense of unworthiness. We turn inward, thinking,"I did it again! I haven't changed at all. I'll never be Christlike. I stillreact like a babe, not a matureChristian. Why haven't I changed?"
Beloved, the devil wants you to keep worrying over your shortcomings and lackof growth, thinking the race isimpossible, so that you will become discouragedand drop out.
It is certain that we will stumble at times because the race is going tocontinue until our Lord returns. But we must always get on our feet andcontinue moving on.
God's Word speaks of overcoming: "For whatsoever is born of God overcometh theworld" (1 John 5:4). "He that overcometh shall inherit all things; and I willbe his God, and he shall be my son" (Revelation 21:7).
To overcome is to "conquer and get the best of all temptations and obstacles."What are our obstacles? They are every new reaction in the flesh, every failureto be Christlike, everyuprising of temper, bitterness or agitation.
David wrote, "My sin is ever before me” (Psalm 51:3). This man was exposedbefore the whole world as an adulterer and amurderer. He also wrote, "For mineiniquities are gone over mine head: as an heavy burden they are too heavy forme. . . . I am troubled; I am bowed down greatly; I go mourning all thedaylong" (Psalm 38:4-6).
What if David had worried and fretted over his failures? He repentedwholeheartedly and therefore he could say, "Thou hast turned for me my mourninginto dancing: thou hast put off my sackcloth, and girded me with gladness"(Psalm 30:11).
The fastest way to get rid of "a sense of unworthiness" is totrust in Christ'sforgiveness. And He is ready to forgive at all times: "For thou, Lord, art good,and ready to forgive; and plenteous in mercy unto all them that call upon thee" Psalm 86:5
Psa 46:10-11 Be still, and know that I am God: I will be exalted among the heathen, I will beexalted in the earth.The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
We should not be fearful, nor fretful andimpatient, or restless and tumultuous; but be quiet and easy, resigned to the will of God, and live in an assured expectation of theappearance of divine Providence in our lives.
And "know"; own and acknowledge that he is God, a sovereign Being that does whatsoever he pleases; that he is unchangeable in his nature, purposes, promises, and covenant.
That he is omnipotent, able to help us anddeliver us at the last extremity; that he isomniscient,knows our persons, cases, and troubles, and how and where to hide us till the storm is over.
That he is the all wise God, and does all things after the counsel of his own will, and makes all things work together for good to us; and that he is faithful to his word and promise, and will not suffer us to beoverpressed and bore down with troubles.
Be Still today and know that God is God and He has Everything under His Almighty Control! Amen and Amen!!!
Satan always uses physical need as the first target for attack.He
simply mentioned eating fruit to Eve, an entirely physical matter. Next he
proceeded to entice her soul, intimating that by indulging, her eyes would be
opened to know good and evil.
Although such searching for knowledge was
perfectlylegitimate, the consequence nonetheless led her spirit into open
rebellion against God because she misconstrued God'sforbiddance as arising
from an evil intention.
Satan's temptation reaches initially to the body, then
to the soul and lastly to the spirit. After being tempted Eve gave her verdict. To begin with,the tree was
good for food." This is the "lust of the flesh." Eve's flesh was the first to
be stirred up.
Second, "it was a delight to the eyes." This is "the lust of the
eyes." Both the body and her soul were now enticed.
Third, "the tree was to be
desired to make one wise." This is "the pride of life." Such desire revealed
the wavering of her emotion and will.
Her soul was now agitated beyond control.
It no longer stood by as a spectator but had been goaded into desiring the
fruit. How dangerous a master human emotion is! Why should Eve desire the fruit? It was not merely the lust of the flesh
and the lust of the eyes, but also curiosity's urge for wisdom. In the pursuit
of wisdom and knowledge, even of so called "spiritual knowledge," activities of
the soul often can be detected.
When one tries to increase his knowledge by
doing mental gymnastics over books without waiting upon God and looking to the
guidance of the Holy Spirit, his soul is plainly in full swing. This will
deplete his spiritual life.
Because the fall of man was occasioned by seeking
knowledge, God uses the foolishness of the cross to "destroy the wisdom of the
wise."Intellect was the chief cause of the fall; hence, in order to be saved
one must believe in the folly of the Word of the cross rather than depend upon
his intellect.
The tree of knowledge causes man to fall, so God employs the
tree of folly (I Peter 2.24) to save souls.
If any one among you thinks that
he is wise in this age, let him become a fool that he may become wise. For the
wisdom of this world is folly with God (I Cor. 3.18-20; also see 1.18-25)
The Lord must have an
instrument, a Danielinstrument, whether personal or
collective, that moves out towards God for His testimony.
He must have a Nehemiah with a heartacheover the people
because of the breakdown of the testimony. He must have
an Ezra who is not for a moment compromising with
anything contrary to the mind of God.
He must have the
Esther instrument who flings fear to the winds, and goes,
taking life in hand, to besiege the throne for the life
of her people, for the deliverance of the people of God
from the threat of the enemy. Oh! What thoseprayers
wrought!
And, beloved, the burden of the Lord must come
on our heart in like manner if we are to beeffective
instruments for the Lord in HisEnd-time activities; we
must be exercised in a very deep way with the interests
of God.
We must hold back nothing that will count for the
Lord and His interests.
You would be surprised how the
Lord would come through if you gave Him a chance.
The whole thing begins
with a recognition of the need, and the burden of these
things upon our hearts.
When we are really in it by the
urge of the Holy Spirit, the common features found in
these Old Testament instruments will be found inwrought
in us; and we shall be found an abandonedpeople unto
this ONE THING - the Lord's burden and heart concern for
His testimony in Hispeople.
Traduce~to defame,slander,charge falsely or with malicious intent,attack the good name and reputation of someone, to speak badly of or tell lies about someone so as to damage their reputation
We learn from the Apostle of other ways in which his service was
hampered. Hisheart must have been sorely tried by the constant activity
of those who traduced him, imputing things to him of which he was not
guilty, and seeking to undo his work by misrepresentation and insinuation.
This he particularly mentions in the second Epistle to the
Corinthians. The gospel had proved fruitful in Corinth, both among Jew
and Gentile. During the initial difficulties the Lord had revealed to
him that He had "much people in that city." We are therefore not
surprised to find that the opposition of the Adversary was vigorous and
varied.
The character of his ministry was disparaged by influential
opponents. He was accused of changing his opinion and of fickleness (2
Cor. 1:17,18); of walking according to the flesh (10:2); of inferior
capacities in his ministry (10:10); of acting toward the saints by guile
and taking advantage of them for his own ends (12:16,17). Unfavourable
comparisons were made between him and other apostles (11:5,6), and the service
he had rendered in such disinterestedness and genuine love was in other
ways defamed.
All this must have been exceedingly burdensome. Moreover
these matters required firm handling, not in the spirit of mere
self-defence, but for the sake of the Lord's work and the profit of the
church. We can understand something of the stress under which this
Epistle was written.
There can be scarcely anything more trying for the servant of the Lord
thanmisrepresentation of his motives and methods, and especially when
he might have expected that those who act thus would seek an opportunity
of an interview with him, and of becoming acquainted with facts.
Sometimes it pleasesGod thus to test faith.
Yet even these obstacles
are under His control and become His instruments for the carrying out of
His purposes.
Difficulties are intended to draw usnearer to the Lord.
Thus, learning that all our resources lie in Him, we derive from Him the
power to enable us, if our private interests are at stake, to manifest
the spirit of Christ towards our detractors.
If, on the other hand, the
honour of His Name and the blessing of His people require that the
matter be taken up in any way, the Lord is ready to impart the wisdom
and strength to do so, and from Him alone can we derive it. In each
respect the Apostle, who so closely followed the Lord, has set us an
example.
You know how often our Lord Jesus spake of this in His parables. In that of the unjust steward He said, “Make friends of the Mammon of unrighteousness, that they may receive you in the eternal habitations.” In the parable of the talents He said, “You ought to have put my money.” The man who had not used his talent, lost all. In the parable of the sheep and the goats, it is they who have cared for the needy and the wretched in His name, who shall hear the word -- “Come, you blessed of my Father.”
We cannot purchase heaven -- as little with money as withworks. But in your money giving, heavenly-mindedness and love to Christ, and love to men, and devotion to God's work, are cultivated and proved -- the "Come, you blessed of My Father, inherit the Kingdom," will take count of the money truly spent on Christ and his work. Our money giving must prepare us for heaven.
Oh! how many there are who if heaven and holiness could be bought for a thousand pounds would give it. No money can buy it. But if they only knew, money can wondrously help on the path of holiness and heaven. Money given in the spirit ofself-sacrifice, and love, and faith in Him who has paid all, brings a rich and eternal reward. Day by day give as God blesses and as He asks -- it will help to bring heaven nearer to you, it will help to bring you nearer to heaven.
The Christ who sat over against the treasury is my Christ. He watches my gifts. What is given in the spirit of wholehearted devotion and love He accepts. He teaches His disciples to judge as He judges. He will teach me how to give, how much, how lovingly, how truthfully.
Money -- this is what I want to learn from Him above all -- money, the cause of so much temptation and sin, and sorrow and eternal loss; money, as it is received and administered and distributed at the feet of Jesus, the Lord of the Treasury, becomes one of God's choicest channels of grace to myself and to others. In this, too, we are more than conquerors through Him who loved us.
Who gave a farthing, and gave her all. Lord! give Your Church, in her poverty, give us all the spirit of the poor widow. ~Andrew Murray~
Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestickout of his place, except thou repent(Revelation 2:5).
Jesus is saying: Think back to what you were like when I first saved you.
You rejoiced that I came to live in your heart! And you spentall your free time digging into My word, learning about My love for you.
You never considered prayer to be a burden, because I meant everything to you. You loved Me more than life itself. But now you've fallen away from all that. I get so little of your time now, so little of yourattention. You've grown cold toward Me.
Something else has your heart!”
Look at the serious warning in this verse: “Repent . . . or else I will comeunto thee quickly, and will remove thy candlestick out of his place, exceptthou repent.” For many years theologians have tried to soften this warning,wanting it to mean something different. But it cannot be softened—it meansexactly what it says.
Jesus is saying to us: If you claim to have the fire of God, and yet I am nolonger the delight of your heart, I will take away every bit of light you have!
No matter what good works you do for Me, you will no longer be My witness. Isimply won't recognize anything you dobecause you have lost your love forMe.”
Is your love for Jesus exclusive?
Do you regularly take quality time to be with Him?
Or have other things crept into your heart, taking up your thoughts and affections?
Jesus is asking you right now to repent and start over. He wants you to stopand realize, “Wait a minute. I see how this thing has crept into my life and it isrobbing me of my exclusive love for Jesus. I can't let this go on any longer. Lord, forgiveme! Light my candle anew.”
Go back to your first love today.
Ask Him for grace and strength to begin again to guard your affection for Christ.
All the money that
is given, even in a time when the Holy Spirit is moving mightily, is not
given under His inspiration. But it is allgiven under his holy
supervision, and He will from time to time, to each heart that honestly
yields to Him, reveal what there may be wanting or wrong. Listen:
"Barnabas having a field, sold it, and brought the money. But Ananias
sold a possession and kept back part of the price, and brought acertain
part, and laid it at the the Apostles' feet." Ananias brought his gift,
and with his wife was smitten dead. What can have made the gift such a
crime? He was a deceitful giver. He kept back part of the price.
He professed to give all, and did not. He gave with half a heart and
unwillingly, and yet would have the credit of having given all
In
the Pentecostal Church the Holy Ghost was the author of the giving: his
sin was against the Holy Ghost. No wonder that it is twice written:
"great fear came upon the whole Church, and upon all who heard it."
If
it is so easy to sin even in giving, if the Holy Spirit watches and
judges all our giving, we may well beware and fear.
And what
was the sin? Simply this: he did not give all he professed. This sin,
not in its greatest form, but in its spirit and more subtle
manifestations, is far more common than we think
Are there not many
who say they have given their all to God, and yet prove false to it in
the use of their money?
Are there not many who say all their money is
their Lord's, and that they hold it as Hisstewards, to dispose of it as
He directs, and yet who, in the amount they spend on God's work, as
compared with that on themselves, and in accumulating for the future,
prove thatstewardship is but another name forownership?
Without being exactly guilty of the sin of Judas, or Caiaphas, or
Pilate, in crucifying our Lord, a believer may yetpartake with them in
the spirit in which heacts.
Even so we may be grieving the Holy Ghost,
even while we condemn the sin of Ananias, by giving way to the spirit in
which he acted, and withholding from God what we have professed to give
Him.
Nothing can save us from this danger, but the holy fear of
ourselves, the very full and honest surrender of all our opinions, and
arguments, about how much we may possess, and how much we may give, to
the testing and searching of the Holy Spirit.Our giving must be in the
light, if it is to be in the joy of theHoly Ghost.